Read Revelation 19:1–9. Two things are celebrated simultaneously: the end of the harlot and the marriage of Christ with His bride. How is it possible that both events are actually demonstrations of God’s righteous and loving character at the same time?
Infidelity comes with a very painful price tag. The fallout spills over into the lives of children and others. Even the most patient of wronged spouses may eventually discover that there is a moment of no return, past which the marriage can no longer be redeemed. When our world reaches a point where hearts have hardened deeply enough that there will be no more repentance, no point exists in continuing history and allowing the unbridled suffering of sin to continue. Even though there is heartbreak over the lost, those who have suffered under this world’s dispensation of sin can celebrate that it is finally over—and that the world is being restored to the way God originally designed it. This time there will not be a turning away from God, because we have learned, the hard way, that God was correct about the devastation that comes from separating ourselves from Him.
Read Revelation 21:1–4. What does the marriage imagery here mean, and why is it full of hope and promise? What is our assurance of the hope presented in these verses?
“Marriage, a union for life, is a symbol of the union between Christ and His church. The spirit that Christ manifests toward the church is the spirit that husband and wife are to manifest toward each other.”—Ellen G. White, Testimonies for the Church, vol. 7, p. 46.
Christ suffered unimaginable pain as the human race rejected Him and gave the affection that belongs to Him to other gods. And yet, even then, He gave Himself for us, paying in Himself for our infidelities and adulteries so that, if we repent and turn away from them, we have the promise of eternal life.
Read 1 Peter 1:18, 19. What are we told in these verses that gives us the assurance of the end as depicted in Revelation 21:1–4?
Supplemental EGW Notes
All who value their eternal interests should be on their guard against the inroads of skepticism. The very pillars of truth will be assailed. It is impossible to keep beyond the reach of the sarcasms and sophisms, the insidious and pestilent teachings, of modern infidelity. Satan adapts his temptations to all classes. He assails the illiterate with a jest or sneer, while he meets the educated with scientific objections and philosophical reasoning, alike calculated to excite distrust or contempt of the Scriptures. Even youth of little experience presume to insinuate doubts concerning the fundamental principles of Christianity. And this youthful infidelity, shallow as it is, has its influence. Many are thus led to jest at the faith of their fathers, and to do despite to the Spirit of grace. [Hebrews 10:29.] Many a life that promised to be an honor to God and a blessing to the world, has been blighted by the foul breath of infidelity. All who trust to the boastful decisions of human reason, and imagine that they can explain divine mysteries, and arrive at truth unaided by the wisdom of God, are entangled in the snare of Satan. . . .
When the testing time shall come, those who have made God’s Word their rule of life will be revealed. In summer there is no noticeable difference between evergreens and other trees; but when the blasts of winter come, the evergreens remain unchanged, while other trees are stripped of their foliage. So the false-hearted professor may not now be distinguished from the real Christian, but the time is just upon us when the difference will be apparent. Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the half-hearted and hypocritical will waver and yield the faith; but the true Christian will stand firm as a rock, his faith stronger, his hope brighter, than in days of prosperity.—The Great Controversy, pp. 600, 602.
In the day of final judgment, every lost soul will understand the nature of his own rejection of truth. The cross will be presented, and its real bearing will be seen by every mind that has been blinded by transgression. Before the vision of Calvary with its mysterious Victim, sinners will stand condemned. Every lying excuse will be swept away. Human apostasy will appear in its heinous character. Men will see what their choice has been. Every question of truth and error in the long-standing controversy will then have been made plain. In the judgment of the universe, God will stand clear of blame for the existence or continuance of evil. It will be demonstrated that the divine decrees are not accessory to sin. There was no defect in God’s government, no cause for disaffection. When the thoughts of all hearts shall be revealed, both the loyal and the rebellious will unite in declaring, “Just and true are Thy ways, Thou King of saints. Who shall not fear Thee, O Lord, and glorify Thy name? . . . for Thy judgments are made manifest.” Revelation 15:3, 4.—The Desire of Ages, p. 58.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.