When Abraham was old and no doubt thinking about the promises made to him by God about his posterity (see Gen. 15:5), he gave his oldest and most trusted servant a solemn task.
Read Genesis 24:1–4. Why was it so important to Abraham that his son not marry “ ‘from the daughters of the Canaanites’ ” (Gen. 24:3, NKJV)?
However exclusivist his admonition could seem, the issue for Abraham was spiritual, not ethnic; it was theological, not national. Abraham knew very well the moral degeneracy of Canaanite religious practices, not to mention their worship of false gods, and he knew how easy it would be for his son to fall into these practices were he to marry from among them.
Indeed, the story of so much of ancient Israel, and even of the Christian church through the centuries, has been one in which God’s people—who should have been witnessing to the world—get caught up instead in the world and in its false teachings and religious beliefs. Perhaps the greatest example of this sad reality has been the introduction of Sunday, the pagan day of the sun, in place of the biblical seventh-day Sabbath, a reality that will play a prominent role in the last days.
Read Genesis 24:57–67. What lessons can we glean about Christ and His church from some details we find in this story? What is there to learn, for instance, about our fallen state from the fact that Rebekah was a distant, separated relative to Isaac?
We are undoubtedly related to our Creator, having originally been made in His image. We have been separated from Him by sin, and yet, we are still considered to be the right bride for Him though our choices can make the marriage more turbulent than it needs to be.
Yes, God loves us, His bride, more than we love Him. What are the choices we can make—and should make—every day that can strengthen our love for God? At the same time, what choices will only deaden our love?
Supplemental EGW Notes
Isaac, trusting to his father’s wisdom and affection, was satisfied to commit the matter to him, believing also that God Himself would direct in the choice made. The patriarch’s thoughts turned to his father’s kindred in the land of Mesopotamia. Though not free from idolatry, they cherished the knowledge and the worship of the true God. Isaac must not leave Canaan to go to them, but it might be that among them could be found one who would leave her home and unite with him in maintaining the pure worship of the living God. Abraham committed the important matter to “his eldest servant,” a man of piety, experience, and sound judgment, who had rendered him long and faithful service. He required this servant to make a solemn oath before the Lord, that he would not take a wife for Isaac of the Canaanites, but would choose a maiden from the family of Nahor in Mesopotamia. He charged him not to take Isaac thither. If a damsel could not be found who would leave her kindred, then the messenger would be released from his oath. The patriarch encouraged him in his difficult and delicate undertaking with the assurance that God would crown his mission with success. “The Lord God of heaven,” he said, “which took me from my father’s house, and from the land of my kindred, . . . He shall send His angel before thee.”—Patriarchs and Prophets, p. 171.
Isaac was highly honored by God in being made inheritor of the promises through which the world was to be blessed; yet when he was forty years of age he submitted to his father’s judgment in appointing his experienced, God-fearing servant to choose a wife for him. And the result of that marriage, as presented in the Scriptures, is a tender and beautiful picture of domestic happiness: “Isaac brought her unto his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.”—Messages to Young People, p. 464.
The Canaanites were idolaters, and the Lord had commanded that His people should not intermarry with them, lest they should be led into idolatry. Abraham was old, and he expected soon to die. Isaac was yet unmarried. Abraham was afraid of the corrupting influence surrounding his son, and was anxious to have a wife selected for him who would not lead him from God. He committed this matter to his faithful, experienced servant who ruled over all that he had. Abraham required his servant to make a solemn oath to him before the Lord, that he would not take a wife for Isaac of the Canaanites, but that he would go to Abraham’s kindred, who believed in the true God, and select a wife for the young man. He charged him not to take Isaac to the country from which he came; for they were nearly all affected with idolatry. If he could not find a wife for Isaac who would leave her kindred and come where he was, then he should be clear of the oath which he had made.—Daughters of God, p. 29.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.