Part of inheriting a sinful nature means that our perception of the universe has been tainted by our own propensities toward selfishness and pride. We see the world from our own limited perspective rather than from God’s omniscient one (obviously). Perhaps no concept has been more skewed by the sinful human race than that of “love.” Popular culture tends to promote an understanding of love that centers on self-fulfillment rather than on others. This self-centered approach to the subject makes it hard for us to understand how God views the subject.
Understanding the nature of love is an important key to understanding Bible prophecy. One of the key themes in the great controversy is the existence of a substantial misunderstanding about God’s character. Ellen G. White, after all, ends her summary of The Great Controversy by writing: “The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.”—Page 678.
Read Genesis 22:1–13. The first mention of “love” in the Bible is found in Genesis 22:2. What does this story teach us about the nature of God’s love?
Occasionally, in addition to finding the first occurrence of a concept in the Bible, it can be useful to find the first mention of that same concept in individual books of the Bible—especially in the Gospels. In Matthew 3:17, Mark 1:11, Luke 3:22, and John 3:16, we find the first mention of “love” in each of the Gospels.
For example, the first mention of “love” in John (John 3:16) is particularly enlightening: it appears to allude to the story of Isaac on the altar. Abraham’s faith in God was such that he trusted Him, choosing to believe that God could raise his son if he went through with the sacrifice (Heb. 11:19). It foreshadowed God’s love for the human race. He loved us to the point where He “gave His only begotten Son” (see Gen. 22:2, 12, 16)—and, then, raised Him from the dead. Thus, we are given a revelation of the kind of love, the self-sacrificing love, that God has for us.
How do we even begin to manifest to others the kind of self-sacrificing love that God has for us? Why, for most of us, is this kind of love not necessarily basic to us?
Supplemental EGW Notes
Nature and revelation alike testify of God’s love. Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator’s love. It is God who supplies the daily needs of all His creatures. . . .
God made man perfectly holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay or shadow of the curse. It is transgression of God’s law—the law of love—that has brought woe and death. Yet even amid the suffering that results from sin, God’s love is revealed. It is written that God cursed the ground for man’s sake. Genesis 3:17. The thorn and the thistle—the difficulties and trials that make his life one of toil and care—were appointed for his good as a part of the training needful in God’s plan for his uplifting from the ruin and degradation that sin has wrought. The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses.
“God is love” is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green—all testify to the tender, fatherly care of our God and to His desire to make His children happy.—Steps to Christ, pp. 9, 10.
But even as a sinner, man was in a different position from that of Satan. Lucifer in heaven had sinned in the light of God’s glory. To him as to no other created being was given a revelation of God’s love. Understanding the character of God, knowing His goodness, Satan chose to follow his own selfish, independent will. This choice was final. There was no more that God could do to save him. But man was deceived; his mind was darkened by Satan’s sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God’s love. By beholding His character he might be drawn back to God.—The Desire of Ages, pp. 761, 762.
As we study the sufferings of Christ, the results of sin are so distressing to us that we cry out to the Lord to take away our sins. As we continue to look, we become more capable of enduring the sight of what Christ suffered, and we realize more and more clearly His love for us. The cross of Christ is invested with a wonderful attraction and unlimited power; for in the suffering connected with the crucifixion scene, God’s love becomes to us more and more impressive.—“The Measure of God’s Love,” Signs of the Times, February 22, 1899, par. 2.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.