Time and again, John records the attempts of the religious leaders to seize Jesus, to bring Him to trial, and to sentence Him to death. A theme in John’s Gospel, stated often by Jesus, is that His time or hour had not yet come, by which He meant the time for His crucifixion (John 2:4; John 7:6, 8, 30; John 12:7, 23, 27; John 13:1; John 17:1).
Now the hour had come. Jesus was arrested in the Garden of Gethsemane, brought before Annas, then Caiaphas the high priest, then twice before Pilate.
John has called upon many witnesses from every walk of life to testify that Jesus was the Christ. Now John calls upon Pilate, the governor who tried Jesus. This was an important testimony because Pilate was a Roman, a governor, and a judge; most of the other witnesses were Jews and commoners.
How is Pilate’s verdict connected to the theme of John’s Gospel? John 18:38, John 19:4–22.
Jesus was brought to Pilate early on Friday morning (John 18:28). His plan was to dispatch the prisoner quickly to His fate. But Jesus’ demeanor drew Pilate’s attention. The governor questioned Jesus closely and heard from His lips, “ ‘For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice’ ” (John 18:37, ESV).
Though the governor ultimately condemned Jesus to death, he nonetheless three times proclaimed Jesus innocent (John 18:38; John 19:4, 6). And over the cross he wrote the words “ ‘Jesus of Nazareth, the King of the Jews’ ” (John 19:19, ESV), completing his witness to who Jesus is. And yet despite his testimony of Christ’s innocence, he nevertheless condemned Jesus to death.
Pilate had the Truth Himself standing before him and yet—allowing the mob to bully him—Pilate sentenced Jesus to death anyway! What a tragic example of not following what your conscience and heart tell you is correct!
What can we learn from Pilate’s example about the dangers of allowing popular sentiment, even pressure, to keep us from doing what we believe is right?
Supplemental EGW Notes
From the first, Pilate was convicted that Jesus was no common man. He believed Him to be an excellent character, and entirely innocent of the charges brought against Him. The angels who were witnessing the scene marked the convictions of the Roman governor, and to save him from engaging in the awful act of delivering Christ to be crucified, an angel was sent to Pilate’s wife, and gave her information through a dream that it was the Son of God in whose trial her husband was engaged, and that He was an innocent sufferer. She immediately sent a message to Pilate, stating that she had suffered many things in a dream on account of Jesus and warning him to have nothing to do with that holy man. The messenger, pressing hastily through the crowd, placed the letter in the hands of Pilate. As he read, he trembled and turned pale, and at once determined to have nothing to do with putting Christ to death. If the Jews would have the blood of Jesus, he would not give his influence to it, but would labor to deliver Him.—Early Writings, p. 173.
“When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just Person: see ye to it.” In fear and self-condemnation Pilate looked upon the Saviour. In the vast sea of upturned faces, His alone was peaceful. About His head a soft light seemed to shine. Pilate said in his heart, He is a God. Turning to the multitude he declared, I am clear of His blood. Take ye Him, and crucify Him. But mark ye, priests and rulers, I pronounce Him a just man. May He whom He claims as His Father judge you and not me for this day’s work. Then to Jesus he said, Forgive me for this act; I cannot save You. And when he had again scourged Jesus, he delivered Him to be crucified.—The Desire of Ages, p. 738.
Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, “Jesus of Nazareth the King of the Jews.” . . .
[The priests] said, “Write not, The King of the Jews; but that He said, I am King of the Jews.” But Pilate was angry with himself because of his former weakness, and he thoroughly despised the jealous and artful priests and rulers. He replied coldly, “What I have written I have written.”
A higher power than Pilate or the Jews had directed the placing of that inscription above the head of Jesus. In the providence of God it was to awaken thought, and investigation of the Scriptures. The place where Christ was crucified was near to the city. Thousands of people from all lands were then at Jerusalem, and the inscription declaring Jesus of Nazareth the Messiah would come to their notice. It was a living truth, transcribed by a hand that God had guided.—The Desire of Ages, p. 745.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.