Most academic programs begin with a general survey course (often given the number “101”), a course that covers broad and basic principles that will form the basis for further study as you dig deeper into the subject. Likewise, when you read through the entire Bible, you quickly discover that God also has a general survey course in the book of Genesis, where He introduces ideas that will be examined in more detail throughout the rest of the Bible.
Generally speaking, the first time a concept or symbol is mentioned in the Bible—particularly in the opening chapters of Genesis—you will discover that it establishes a general understanding of that concept, which will help you understand how it’s being used later on.
Some Bible students refer to this as the “law of first mention,” although it would more properly be labeled a principle (or a pattern) rather than a law, because it is certainly not ironclad, and there are many exceptions to the rule. The pattern that seems to emerge, both in general Bible study and in Bible prophecy, is that God slowly feeds His children information over time, beginning with a basic concept and then enlarging on it many times over the years, or even the centuries.
Read Isaiah 40:7, 8; Malachi 3:6; and Hebrews 13:8. What principle can you derive from these texts that would help you properly anchor your study of prophecy?
Much of the modern world speaks about “truthiness” instead of “truth,” because it is assumed that “truth” is a malleable thing that can change over time. Or, in some cases, the very concept of “truth” itself is deemed suspect.
When God establishes truth, however, He does not change His mind. Once He begins teaching His people truth, we can count on the fact that repetitions of the same biblical principle or theme do not change its meaning but, in contrast, shed further light on that meaning. It makes great sense in studying prophecy, therefore, to develop a good understanding of the book of Genesis, where you find many key concepts explained for the first time, and then take that foundational understanding with you as you explore the rest of the Bible.
Why is it so important that we not allow anyone or anything, no matter how smooth or logical, to weaken our faith in the Bible and the infallible truths it teaches? What are subtle ways that this weakening can happen?
Supplemental EGW Notes
“I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15. The divine sentence pronounced against Satan after the fall of man was also a prophecy, embracing all the ages to the close of time and foreshadowing the great conflict to engage all the races of men who should live upon the earth.
God declares: “I will put enmity.” This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. . . . Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God. . . .
It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.—The Great Controversy, pp. 505, 506.
The plan by which alone man’s salvation could be secured, involved all heaven in its infinite sacrifice. . . . He was to stand between the sinner and the penalty of sin. . . . He would leave His high position as the Majesty of heaven, appear upon earth and humble Himself as a man, and by His own experience become acquainted with the sorrows and temptations which man would have to endure. All this would be necessary in order that He might be able to succor them that should be tempted. Hebrews 2:18. When His mission as a teacher should be ended, He must be delivered into the hands of wicked men and be subjected to every insult and torture that Satan could inspire them to inflict. He must die the cruelest of deaths, lifted up between the heavens and the earth as a guilty sinner. He must pass long hours of agony so terrible that angels could not look upon it, but would veil their faces from the sight. He must endure anguish of soul, the hiding of His Father’s face, while the guilt of transgression—the weight of the sins of the whole world—should be upon Him.
Christ assured the angels that by His death He would ransom many, and would destroy him who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth.—Patriarchs and Prophets, pp. 64, 65.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.