Read Ellen G. White, “An American Reformer,” pp. 319–324, in The Great Controversy.
“Ministers and people declared that the prophecies of Daniel and the Revelation were incomprehensible mysteries. But Christ directed His disciples to the words of the prophet Daniel concerning events to take place in their time, and said: ‘Whoso readeth, let him understand.’ Matthew 24:15. And the assertion that the Revelation is a mystery, not to be understood, is contradicted by the very title of the book: ‘The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass. . . . Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.’ Revelation 1:1–3. . . .
“In view of the testimony of Inspiration, how dare men teach that the Revelation is a mystery beyond the reach of human understanding? It is a mystery revealed, a book opened. The study of the Revelation directs the mind to the prophecies of Daniel, and both present most important instruction, given of God to men, concerning events to take place at the close of this world's history.
“To John were opened scenes of deep and thrilling interest in the experience of the church. He saw the position, dangers, conflicts, and final deliverance of the people of God. He records the closing messages which are to ripen the harvest of the earth, either as sheaves for the heavenly garner or as fagots for the fires of destruction. Subjects of vast importance were revealed to him, especially for the last church, that those who should turn from error to truth might be instructed concerning the perils and conflicts before them. None need be in darkness in regard to what is coming upon the earth.”—Ellen G. White, The Great Controversy, pp. 341, 342.
Discussion Questions:
How can the study of prophecy greatly increase your faith? What prophecies—some written thousands of years ago about events that would happen hundreds, if not thousands of years later—have helped increase your trust in the Bible and, more important, in the God who inspired it? How, for example, does Daniel 2 give us powerful, and logical, reasons to trust not only that God exists but that He knows the future?
What are the best ways to protect ourselves from the many wild and speculative attempts to interpret prophecies, sometimes even from those within our own church? Why must we be careful to “test all things; hold fast what is good” (1 Thess. 5:21, NKJV)?
Supplemental EGW Notes
“Jesus at Emmaus,” in The Spirit of Prophecy, vol. 3, pp. 208, 209.
“William Miller,” in Early Writings, pp. 229–232.\
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.