November 2024

In our study of John so far, we’ve seen that John shows how Jesus, indeed, is the promised Messiah, the great hope that the Jewish people had been longing for.

And yet, many of the religious leaders, the spiritual guides of the people, were His biggest enemies instead.

Why?

Read John 8:12–30. What is the dynamic here between Jesus and these religious leaders? Which texts best explain why many rejected Him?

Jesus said to the religious leaders: “ ‘You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me’ ” (John 5:39, NKJV). What an incredible claim to make about Himself!

In a discussion with the religious leaders about His identity, Jesus affirmed the authority of Scripture. At first glance, it would seem unnecessary for Him to do that because the religious leaders believed in Scripture. Nevertheless, even with them, Jesus would emphasize the authority of the Scriptures, and He did so in order to show them who He was—no matter how hard their hearts were, and no matter how much they tried to fight conviction.

In addition to the specific signs and testimonies that John used to point to Jesus as the Messiah, John also appealed to the authority of the Old Testament and to its prophecies, which foretold the work of Christ. The Old Testament is central, not just to John’s Gospel but to all the New Testament. Justification for Jesus, for who He was, where He came from, what He did, and what He will do—is based on Scripture, in this case the Old Testament.

In addition to the specific miracles that John used to point to Jesus as the Messiah, he also recorded the broader discussion about the signs, works, and wonders that Jesus did.

The signs and wonders, in and of themselves, were not proof of His Messiahship because many prophets, sometimes false ones, also performed miracles. John did not record the signs because they pointed to a great miracle worker only. The signs that John wrote about had the unique character of pointing to Jesus as the Messiah and to show that He, indeed, came from God the Father Himself.

Read for This Week’s Study

John 5:17, 20, 36–40, 46, 47; John 13:18; John 17:12; Jer. 2:13; Zech. 9:9; John 8:12–30.

Memory Text:

Read Ellen G. White, “The Test of Faith,” pp. 145–155, in Patriarchs and Prophets; “In Pilate’s Judgment Hall,” pp. 723–740, in The Desire of Ages.

Thomas “cast himself at the feet of Jesus crying, ‘My Lord and my God.’ ”

Again and again, as John presents witnesses to Jesus, his point is to bring us to a sweeping conclusion: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30, 31, NKJV).

Read John 20:19–31. What can we learn from the story of Thomas about faith and doubt? What major mistake did Thomas make?

Christ appeared to the disciples after His resurrection, when they were shut up together in a room because of fear. Thomas was not with them. Later, he heard the reports of the Resurrection from the other disciples, but he despaired. It did not fit his picture of the kingdom. And, too, he surely must have wondered why Jesus would have revealed Himself to the others when he himself was not there.

Time and again, John records the attempts of the religious leaders to seize Jesus, to bring Him to trial, and to sentence Him to death. A theme in John’s Gospel, stated often by Jesus, is that His time or hour had not yet come, by which He meant the time for His crucifixion (John 2:4; John 7:6, 8, 30; John 12:7, 23, 27; John 13:1; John 17:1).

Now the hour had come. Jesus was arrested in the Garden of Gethsemane, brought before Annas, then Caiaphas the high priest, then twice before Pilate.