Ezekiel 16 shows us an astonishing picture of God’s regard for His people. He describes the nation of Israel as an abandoned baby, left in a field to die. He takes her home, cleans her up, and when she is fully grown, he marries her. It is a powerful picture of an unlikely marriage.
Read Ezekiel 16:4–14. What do the details about this bride’s exaltation teach us about God’s intentions toward us?
God told Israel that, under His care, she grew “ ‘exceedingly beautiful’ ” (Ezek. 16:13, NKJV). When God first found her, nobody found her beautiful; she was a reject among other children, cast aside in the hopes that she would die. But as God showered His attention on her, she became more and more beautiful, until she was the talk of the world. In the earliest days of the Hebrew kings, under David and Solomon, this was particularly true. The queen of Sheba even made a special trip in order to see the splendor of Israel for herself!
Israel’s beauty, however, was entirely the gift of God. She was beautiful—the talk of the nations—precisely because she was His bride. God says that her beauty “ ‘was perfect through My splendor which I had bestowed on you’ ” (Ezek. 16:14, NKJV).
This is a recurrent theme in the Bible: God’s bride is beautiful, not because of anything she has done but because God has showered His favor on her and made her that way. In a similar way, believers appear beautiful in the estimate of heaven, not because of anything we have done to earn it but because of the favor of God, the salvation that He has showered on us. We are beautiful because we are covered in His righteousness, the “righteousness of God” Himself (2 Cor. 5:21).
All was good, however, until the next verse in Ezekiel: “ ‘But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it’ ” (Ezek. 16:15).
We were created to reflect the goodness and glory of God. When God’s creations assume that their beauty is their own, that beauty is cheapened, and trouble awaits.
What are the dangers of us trusting in our “own beauty”? That is, how might we think that there is anything in and of ourselves that gives us merit with God or makes us deserving of His love? How can we always guard against spiritual pride?
Supplemental EGW Notes
In both the Old and the New Testament, the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people. To the mind of Jesus the gladness of the wedding festivities pointed forward to the rejoicing of that day when He shall bring home His bride to the Father’s house, and the redeemed with the Redeemer shall sit down to the marriage supper of the Lamb. He says, “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” “Thou shalt no more be termed Forsaken; . . . but thou shalt be called My Delight; . . . for the Lord delighteth in thee.” “He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” Isaiah 62:5, 4, margin; Zephaniah 3:17. When the vision of heavenly things was granted to John the apostle, he wrote: “I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.” “Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19:6, 7, 9.—The Desire of Ages, p. 151.
He who gave Eve to Adam as a helpmeet, performed His first miracle at a marriage festival. In the festal hall where friends and kindred rejoiced together, Christ began His public ministry. Thus He sanctioned marriage, recognizing it as an institution that He Himself had established. He ordained that men and women should be united in holy wedlock, to rear families whose members, crowned with honor, should be recognized as members of the family above.
Christ honored the marriage relation by making it also a symbol of the union between Him and His redeemed ones. He Himself is the Bridegroom; the bride is the church, of which, as His chosen one, He says, “Thou art all fair, My love; there is no spot in thee.” Song of Solomon 4:7. . . .
The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities.—The Ministry of Healing, p. 356.
By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory—His character—is to shine forth in His followers. Thus they are to glorify God, to lighten the path to the Bridegroom’s home, to the city of God, to the marriage supper of the Lamb.—Christ’s Object Lessons, p. 414.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.