God’s request of the prophet Hosea may be one of the strangest assignments ever given to one of His servants: marry a harlot—on purpose! But God was using Hosea to help us understand, from His own perspective, the pain of human sin and rebellion. God had lovingly chosen a wife, Israel, who repeatedly cheated on Him, and yet, astonishingly enough, He took her back and restored her.
Compare Hosea 1:2; Hosea 3:1; Revelation 17:1, 2; and Revelation 18:1–4. What is the harlotry mentioned here? What lessons can the Christian church learn from the story of Hosea? In what ways has the church repeated the sins of the Old Testament?
The Bible reveals that the errors of Israel in the Old Testament would be largely repeated by Christ’s New Testament church. God’s covenant people went wildly astray prior to their exile, bringing the idolatrous practices of neighboring nations into God’s covenant nation. “Concerned over the growing rift within the church over Arius's ideas, Constantine both convened and intervened in the Council of Nicaea.” — Christopher A. Hall, “How Arianism Almost Won,” Christianity Today, (2008). In each case, God’s people wandered outside of their relationship with Him in order to find “solutions” for perceived problems.
God’s choice of words makes it seem obvious that He is not only trying to show us what we’ve done wrong but also sharing how it makes Him feel. Those who have been betrayed by a spouse can begin to grasp the feelings of devastation that our infidelity to Christ might stir in the courts of heaven. Perhaps the most amazing part of Hosea’s story is the lengths to which the prophet went to redeem his wayward wife.
When we see the final cry to humanity, calling God’s people to come out of Babylon, it is noteworthy that He is calling His own people, and not strangers. He knows them intimately. He loves them. And as the world pitches toward its worst hour, He is still offering the redemption price that He had paid in order to purchase us back with His own blood. The cross of Christ, more than anything else, should show us just how earnestly the Lord wants to save His wayward people.
What are the ways today that any church, even our own, can be dallying with spiritual fornication?
Supplemental EGW Notes
In symbolic language Hosea set before the ten tribes God’s plan of restoring to every penitent soul who would unite with His church on earth, the blessings granted Israel in the days of their loyalty to Him in the Promised Land. Referring to Israel as one to whom He longed to show mercy, the Lord declared, “I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. And it shall be at that day, saith the Lord, that thou shalt call Me Ishi [“My husband,” margin]; and shalt call Me no more Baali [“My lord,” margin]. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” Hosea 2:14-17.
In the last days of this earth’s history, God’s covenant with His commandment-keeping people is to be renewed. “In that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. And I will betroth thee unto Me forever; yea, I will betroth thee unto Me in righteousness, and in judgment, and in loving-kindness, and in mercies. I will even betroth thee unto Me in faithfulness: and thou shalt know the Lord.
“And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. And I will sow her unto Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not My people, Thou art My people; and they shall say, Thou art my God.” Verses 18–23.—Prophets and Kings, pp. 298, 299.
Here is shown the Lord’s reluctance to give up His sinning people. And lest Israel had so far neglected His reproofs and warnings as to let them pass from their memory, He delays His judgments upon them and gives them a full rehearsal of their disobedience and aggravating sins from the days of Josiah down to their own time, and of the judgments He had pronounced in consequence of their transgressions. Thus they had another opportunity to see their iniquity and repent. In this we see that God does not delight in afflicting His people; but with a care that surpasses that of a pitying father for a wayward child, He entreats His wandering people to return to their allegiance.— “The Warnings of God Rejected,” in Testimonies for the Church, vol. 4, p. 176.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.