Read Mark 16:14–20. What did Jesus say to His disciples when He appeared to them, and what do these words mean to us today?
The first words of Jesus to His disciples are recorded only in indirect discourse in Mark 16:14. He rebukes them for their unbelief and hardheartedness. This question of unbelief is not simply a modern problem. As we already have seen, the original disciples of Jesus struggled with belief (Matt. 28:17, John 20:24–29), and they were with Jesus in the flesh and saw, again and again, the miracles.
But by various proofs, He demonstrated to them the reality of His resurrection. Then their testimony, combined with the evidence summarized in Monday’s study, forms a firm foundation for faith.
Jesus then commissions His disciples to take the gospel to the world. His command is expansive. They are to go to the entire world and proclaim the gospel to all creation. Jesus then explains the outcome of their work for weal and for woe—believers will be saved, unbelievers condemned.
Jesus also describes signs that will accompany the disciples’ work—casting out demons, speaking new languages, protection from harm, and healing the sick. Some people have mistakenly interpreted Mark 16:18 as an affirmation for Christians to show their faith by picking up venomous snakes. No such presumptuous action is authorized here. What Jesus is describing is protection when one is involved in mission, such as Paul’s service for others, as in Acts 28:3–6.
Of course, the Bible does not teach that Christians will always be protected from harm. At times God sees fit to work a miracle to further the gospel cause. But sometimes Christians suffer because of their witness. In that circumstance their patient endurance is another sign to unbelievers of the power of faith.
And then, after doing all He did here, “He was received up into heaven, and sat down at the right hand of God” (Mark 16:19, NKJV). Jesus ascended to sit at the right hand of God, the place of supreme power, for Jesus had defeated all the forces of evil.
Notice the last verse. Though they went “everywhere,” preaching the gospel, they did not go alone. “The Lord working with them and confirming the word through the accompanying signs. Amen” (Mark 16:20, NKJV). He was with them then and promises to be with us now as we continue the work they started.
“ ‘I am with you always, even to the end of the age’ ” (Matt. 28:20, NKJV). What comfort can, and should, we take from this promise as we, too, seek to proclaim the gospel “everywhere”?
Supplemental EGW Notes
Jesus had several times attempted to open the future to His disciples, but they had not cared to think about what He said. Because of this His death had come to them as a surprise; and afterward, as they reviewed the past and saw the result of their unbelief, they were filled with sorrow. When Christ was crucified, they did not believe that He would rise. He had stated plainly that He was to rise on the third day, but they were perplexed to know what He meant. This lack of comprehension left them at the time of His death in utter hopelessness. They were bitterly disappointed. . . . If they had believed the Saviour’s words, how much sorrow they might have been spared!
Crushed by despondency, grief, and despair, the disciples met together in the upper chamber, and closed and fastened the doors. . . . It was here that the Saviour, after His resurrection, appeared to them.—The Acts of the Apostles, pp. 25, 26.
Before ascending to heaven, Christ gave His disciples their commission. . . . You have been witnesses of My life of sacrifice in behalf of the world, He said to them. . . . To you, My disciples, I commit this message of mercy. It is to be given to both Jews and Gentiles—to Israel, first, and then to all nations, tongues, and peoples. All who believe are to be gathered into one church.
The gospel commission is the great missionary charter of Christ’s kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy.—The Acts of the Apostles, pp. 27, 28.
As the light of the sun is light and life and blessing to all that live, so should Christians, by their good works, by their cheerfulness and courage, be the light of the world. As the light of the sun chases away the shades of night and pours its glories on valleys and hills, so will the Christian reflect the Sun of Righteousness which shines on him.
Before the consistent lives of Christ’s true followers, ignorance, superstition, and darkness will pass away, as the sun dispels the gloom of night. In like manner the disciples of Jesus will go into the dark places of the earth, disseminating the light of truth until the pathway of those in darkness shall be illuminated by the light of truth.—This Day With God, p. 92.
With such . . . a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more. My whole being cries out after the living God, and I shall not be satisfied until I am filled with all His fullness.—Early Writings, p. 110.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.