Read John 20:19–31. What can we learn from the story of Thomas about faith and doubt? What major mistake did Thomas make?
Christ appeared to the disciples after His resurrection, when they were shut up together in a room because of fear. Thomas was not with them. Later, he heard the reports of the Resurrection from the other disciples, but he despaired. It did not fit his picture of the kingdom. And, too, he surely must have wondered why Jesus would have revealed Himself to the others when he himself was not there.
Thomas said, “ ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe’ ” (John 20:25, NKJV).
Thomas was dictating the conditions of his faith. This approach to faith in Jesus has appeared again and again in John. Nicodemus answered Jesus with, “ ‘How can a man be born when he is old?’ ” (John 3:4, NKJV). The woman at the well asked, “ ‘Sir, you have no bucket, and the well is deep. Where do you get that living water?’ ” (John 4:11, NRSV). The crowd who had been fed with the loaves and fishes asked, “ ‘What sign are you going to give us?’ ” (John 6:30, NRSV).
It is this “see and then believe” perspective that the Gospel of John counters. When Jesus met Thomas after the Resurrection, He invited him to come, see, and touch His risen body. But then He says, “ ‘Blessed are those who have not seen and yet have believed’ ” (John 20:29, ESV).
“God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration.”—Ellen G. White, Steps to Christ, p. 105.
Through the Word of God, through the Creation, and through personal experience, we have been given an incredible amount of evidence for our faith in Jesus.
If someone were to ask you Why do you believe in Jesus? what would you say?
Supplemental EGW Notes
When Jesus first met the disciples in the upper chamber, Thomas was not with them. He heard the reports of the others, and received abundant proof that Jesus had risen; but gloom and unbelief filled his heart. As he heard the disciples tell of the wonderful manifestations of the risen Saviour, it only plunged him in deeper despair. If Jesus had really risen from the dead, there could be no further hope of a literal earthly kingdom. And it wounded his vanity to think that his Master should reveal Himself to all the disciples except him. He was determined not to believe, and for a whole week he brooded over his wretchedness, which seemed all the darker in contrast with the hope and faith of his brethren.—The Desire of Ages, p. 806.
Our Saviour has no words of commendation for those who are slow of heart to believe in these last days, any more than He had for doubting Thomas, who boasted that he would not believe upon the evidence which the disciples rehearsed, and which they credited, that Christ had indeed risen and appeared to them. Said Thomas: “Except I shall see in His hands the print of the nails,” “and thrust my hand into His side, I will not believe.” Christ granted Thomas the evidence that he had declared he must have; but He reprovingly said to him: “Be not faithless, but believing.” Thomas acknowledged himself convinced. Jesus said unto him: “Thomas, because thou hast seen Me, thou hast believed: blessed are they that have not seen, and yet have believed.”—Testimonies for the Church, vol. 2, p. 696.
Many who are given to doubt excuse themselves by saying that if they had the evidence which Thomas had from his companions, they would believe. They do not realize that they have not only that evidence, but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will never realize their desire. They gradually become confirmed in unbelief. Those who educate themselves to look on the dark side, and murmur and complain, know not what they do. They are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time when faith and confidence are most essential, many will thus find themselves powerless to hope and believe.
In His treatment of Thomas, Jesus gave a lesson for His followers. His example shows how we should treat those whose faith is weak, and who make their doubts prominent. Jesus did not overwhelm Thomas with reproach, nor did He enter into controversy with him. He revealed Himself to the doubting one. Thomas had been most unreasonable in dictating the conditions of his faith, but Jesus, by His generous love and consideration, broke down all the barriers. Unbelief is seldom overcome by controversy. It is rather put upon self-defense, and finds new support and excuse. But let Jesus, in His love and mercy, be revealed as the crucified Saviour, and from many once unwilling lips will be heard the acknowledgment of Thomas, “My Lord and my God.”—The Desire of Ages, pp. 807, 808.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.