Six days before Passover, Jesus came to visit Mary, Martha, and their brother Lazarus, whom Jesus had raised to life. Simon, who had been healed of leprosy, hosted a feast in appreciation for what Jesus had done for him. Martha was serving, and Lazarus was sitting at the table with the guests (John 12:1–8).
What was the significance of Mary’s actions here? How was this a witness to who Jesus really was? (See John 12:1–3.)
The perfume was very expensive, worth about a year’s wages for the common laborer. Mary probably brought this gift as an expression of gratitude to the Savior for the forgiveness of her sins and for the resurrection of her brother. She intended it to be used someday for the burial of Jesus. But then she heard that He would soon be anointed King. In that case, she would be the first to bring Him honor.
Mary probably did not intend for her gesture to be noticed, but John notes, “The house was filled with the fragrance of the perfume” (John 12:3, ESV). Judas responded with a quick rebuke, stating that the perfume should have been sold and the proceeds given to the poor. Jesus immediately put Mary at ease by stating, “ ‘Let her alone; . . . The poor you have with you always, but Me you do not have always’ ” (John 12:7, 8, NKJV).
A recurring theme runs through the Gospel. Jesus knows what is in people (John 2:24, 25; John 6:70, 71; John 13:11; John 16:19). In this instance at Simon’s feast, Jesus knows what is in Judas. John is careful to point out who Judas is—a self-serving thief (John 12:6).
“The fragrant gift which Mary had thought to lavish upon the dead body of the Saviour she poured upon His living form. At the burial its sweetness could only have pervaded the tomb; now it gladdened His heart with the assurance of her faith and love. . . . And as He went down into the darkness of His great trial, He carried with Him the memory of that deed, an earnest of the love that would be His from His redeemed ones forever.”—Ellen G. White, The Desire of Ages, p. 560.
Jesus knew what was in the heart of Mary and the heart of Judas. He knows what’s in your heart, as well. What should this truth tell us about the need of Christ as our righteousness, transforming us and covering us, as well?
Supplemental EGW Notes
I was carried down to the time when Jesus ate the Passover supper with His disciples. Satan had deceived Judas and led him to think that he was one of Christ’s true disciples; but his heart had ever been carnal. He had seen the mighty works of Jesus, he had been with Him through His ministry, and had yielded to the overpowering evidence that He was the Messiah; but Judas was close and covetous; he loved money. He complained in anger of the costly ointment poured upon Jesus. Mary loved her Lord. He had forgiven her sins, which were many, and had raised from the dead her much-loved brother, and she felt that nothing was too dear to bestow upon Jesus. The more precious the ointment, the better could she express her gratitude to her Saviour by devoting it to Him. . . . This act of generosity on the part of Mary was a most cutting rebuke of [Judas’s] covetous disposition. The way was prepared for Satan’s temptation to find a ready reception in the heart of Judas.—Early Writings, p. 165.
At great personal sacrifice she had purchased an alabaster box of “ointment of spikenard, very costly,” with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord. Breaking her box of ointment, she poured its contents upon the head and feet of Jesus; then, as she knelt weeping, moistening them with her tears, she wiped His feet with her long, flowing hair. . . .
Mary knew not the full significance of her deed of love. She could not answer her accusers. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it speaks to mind and soul, and moves the heart to action. It is its own justification.
Christ told Mary the meaning of her act, and in this He gave her more than He had received. “In that she hath poured this ointment on My body,” He said, “she did it for My burial.” As the alabaster box was broken, and filled the whole house with its fragrance, so Christ was to die, His body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. Christ “hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.—The Desire of Ages, pp. 558, 560.
[God] always knows much better than we do, just what is necessary for the good of his children, and he leads us as we would choose to be led if we could discern our own hearts and see our necessities and perils, as God sees them. . . . If we will trust him, and commit our ways to him, he will direct our steps in the very path that will result in our obtaining the victory over every evil passion, and every trait of character that is unlike the character of our divine Pattern.—Signs of the Times, May 25, 1888, par. 9.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.