That God is all-powerful does not mean that He can do the logically impossible. Accordingly, God cannot causally determine that someone freely love Him. If freely doing something means to do something without being determined to do it, then by definition it is impossible to make someone freely do something. In short, as we have seen, and must re-emphasize—God cannot force anyone to love Him, for the moment it’s forced, it is no longer love.
Read Matthew 22:37 and Deuteronomy 6:4, 5. What do these verses teach about the reality of free will?
The greatest commandment, to love God, provides evidence that God does, indeed, want everyone to love Him. However, not everyone does love God. Why, then, does God simply not make everyone love Him? Again, that is because love, to be love, must be freely given.
Read Hebrews 6:17, 18 and Titus 1:2. What do these texts teach about God?
According to Numbers 23:19, “ ‘God is not man, that [H]e should lie’ ” (ESV). God never lies (Titus 1:2); God always keeps His word and never breaks a promise (Heb. 6:17, 18). Accordingly, if God has promised or committed Himself to something, His future action is morally limited by that promise.
This means that, insofar as God, in most cases, grants creatures the freedom to choose otherwise than what God prefers; it is not up to God what humans choose. If God has committed Himself to granting creatures free will, humans possess the ability to exercise their freedom in ways that go against God’s ideal desires. Tragically, many people do exercise their freedom in this way, and accordingly, there are many things that occur that God wishes did not, but that are not, strictly speaking, up to God.
What have you done that you knew God didn’t want you to do? What does this teach about the reality—and possible frightful consequences—of free will?
Supplemental EGW Notes
The Lord will not compel men to deal justly, to love mercy, and to walk humbly with their God; He sets before the human agent good and evil, and makes plain what will be the sure result of following one course or the other. Christ invites us, saying, “Follow Me.” But we are never forced to walk in His footsteps. If we do walk in His footsteps, it is the result of deliberate choice. As we see the life and character of Christ, strong desire is awakened to be like Him in character; and we follow on to know the Lord, and to know His goings forth are prepared as the morning. We then begin to realize that “the path of the just is as the shining light, that shineth more and more unto the perfect day.”—Counsels on Stewardship, p. 138.
God gives sufficient light and evidence to enable man to distinguish truth from error. But He does not force man to receive truth. He leaves him free to choose the good or to choose the evil. If man resists evidence that is sufficient to guide his judgment in the right direction, and chooses evil once, he will do this more readily the second time. The third time he will still more eagerly withdraw himself from God and choose to stand on the side of Satan. And in this course he will continue until he is confirmed in evil, and believes the lie he has cherished as truth. His resistance has produced its harvest. . . .
The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation. We are called upon to overcome in this life as Christ overcame. Heaven has provided us with abundant opportunities and privileges, so that we may overcome as Christ overcame, and sit down with Him on His throne.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 6, p. 1112.
[God’s] word is pledged. The mountains shall depart, and the hills be removed, but His kindness shall not depart from His people, neither shall the covenant of His peace be removed. His voice is heard, “I have loved thee with an everlasting love” (Jeremiah 31:3). “With everlasting kindness will I have mercy on thee” (Isaiah 54:8). How amazing is this love, that God condescends to remove all cause for doubt and questioning from human fears and weakness and takes hold of the trembling hand reached up to Him in faith; and He helps us to trust Him by multiplied assurances and securities. . . . He has confirmed His promise with an oath: “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath.” What more could our Lord do to strengthen our faith in His promises?—That I May Know Him, p. 262.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.