Read for This Week’s Study
John 5:17, 20, 36–40, 46, 47; John 13:18; John 17:12; Jer. 2:13; Zech. 9:9; John 8:12–30.
Memory Text:
“ ‘But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me’ ” (John 5:36, NKJV).
We can see again and again in the book of John all the things that Jesus said and did which revealed that, yes, the Messiah (hammashiach), the Christ, had come to Israel. And He had come, in fact, as one of them, a Jew born in Bethlehem, just as the Scriptures had predicted.
Yet, as John wrote, “He was in the world, and the world was made through Him, and the world did not know Him” (John 1:10, NKJV).
He was in the world, the world was made through Him, and yet the world did not know Him? That’s an amazing statement. And, as we can see in John and in the other Gospels, many people didn’t know Him even though they should have, especially because of all the things that Jesus did and said. And, even more so, because the Old Testament scriptures pointed to Him.
This week we will look at more ways John revealed Jesus as the Messiah, and also, we will look at why some people still continued to reject Him—despite all the powerful reasons affirming Him as the Christ.
What can we learn from their mistakes?
*Study this week’s lesson to prepare for Sabbath, November 23.
Supplemental EGW Notes
The Son of God came to the world as a restorer. He was the Way, the Truth, and the Life. Every word He uttered was spirit and life. He spoke with authority, conscious of His power to bless humanity, and deliver the captives bound by Satan; conscious also that by His presence He could bring to the world fullness of joy. He longed to help every oppressed and suffering member of the human family, and show that it was His prerogative to bless, not to condemn.—Lift Him Up, p. 37.
Christ distinctly appropriated to Himself the right to authority and allegiance. “Ye call me Master and Lord,” He said, “and ye say well; for so I am.” “One is your Master, even Christ.” Thus He maintained the dignity that belonged to His name, and the authority and power He possessed in heaven.
There were occasions when He spoke with the dignity of His own true greatness. “He that hath ears to hear,” He said, “let him hear.” In these words He was only repeating the command of God, when from His excellent glory the Infinite One had declared, “This is my beloved Son, in whom I am well pleased; hear ye him.” Standing amid the frowning Pharisees, who sought to make their own importance felt, Christ did not hesitate to compare Himself with the most distinguished representative men who had walked the earth, and to claim preeminence above them all.—Lift Him Up, p. 37.
By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,—God’s thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,”—“merciful and gracious, long-suffering, and abundant in goodness and truth,”—“that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.—The Desire of Ages, p. 19.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.