“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because [he has] not believed in the name of God’s one and only Son. . . . Everyone who does evil hates the light, and will not come into the light for fear that [his] deeds will be exposed. But whoever lives by the truth comes into the light” (John 3:18–21, NIV; compare with John 1:10).
Why do people come into judgment? John 3:18, 36; John 5:24, 38; John 8:24; John 12:47.
The rejection of Jesus Christ, the Light of the world, leaves us open to doubt and to the temptations of the devil. It is to turn from light to darkness.
Eve was given light on how to relate to the tree in the center of the garden. Satan tempted her to bring the light into question. She tested God’s word by reasoning that a God of love would not destroy the creatures whom He created. She also relied upon the data of her senses. The serpent has eaten of the fruit and now has the power to speak. Perhaps the serpent is right. If I partake of the fruit, I may become like God! Deceived, she turned away from the light. And her husband chose the same path.
Read Matthew 4:1–4. What principles did Christ use in the wilderness of temptation to combat the deceptions of Satan?
Christ had at His disposal the same humanistic tool of thought used by Adam and Eve, the antediluvians, and Israel at Kadesh Barnea. He could have asked why a God of love would leave His Son in the wilderness for 40 days and nights without food and protection. He also could have determined to prove His Sonship by turning stones into bread! Instead, He answered with the Word of God. He operated on the level of heavenly things rather than on earthly patterns of thought. How easily He could have rationalized His way to a wrong decision, which so many people, even people of faith, often do.
Supplemental EGW Notes
The first king of Israel proved a failure, because he set his will above the will of God. . . . Saul refused to make obedience to God his first consideration, and the principles of heaven the government of his conduct. . . .
Those whose deeds are evil, will not come to the light, lest their deeds should be reproved and their real characters revealed. If they continue in the path of transgression, and sever themselves entirely from the Redeemer, stubbornness, and sullenness, and a spirit of revenge will take possession of them. . . . As Saul resisted the reproofs of the servant of the Lord, this spirit took possession of him. He defied the Lord, he defied His servant, and his enmity toward David was the outworking of the murderous spirit that comes into the heart of those who justify themselves in the face of their guilt.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 2, p. 1017.
John’s favorite theme was the infinite love of Christ. . . . He understood the character and work of Jesus; and when he saw his Jewish brethren groping their way without a ray of the Sun of Righteousness to illuminate their path, he longed to present to them Christ, the Light of the world.
The faithful apostle saw that their blindness, their pride, superstition, and ignorance of the Scriptures were riveting upon their souls fetters which would never be broken. The prejudice and hatred against Christ which they obstinately cherished, was bringing ruin upon them as a nation and destroying their hopes of everlasting life. But John continued to present Christ to them as the only way of salvation. The evidence that Jesus of Nazareth was the Messiah was so clear that John declares no man needs to walk in the darkness of error while such light is proffered him.—The Sanctified Life, pp. 62, 63.
When Jesus entered the wilderness, He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, . . . Now was Satan’s opportunity. Now he supposed that he could overcome Christ. . . .
Though Jesus recognized Satan from the beginning, He was not provoked to enter into controversy with him. . . . He rested in His Father’s love. He would not parley with temptation.
Jesus met Satan with the words of Scripture. “It is written,” He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a “Thus saith the Lord,” was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.—The Desire of Ages, pp. 118–120.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.