“ ‘Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them’ ” (Ezek. 36:25–27, NKJV).
How does Ezekiel 36:25–27 reflect the truths Jesus was seeking to give to Nicodemus and to the woman at the well?
In both cases, Jesus was seeking to reach these people with spiritual truths, even though He used illustrations from the natural world to do so.
At first, neither person understood what Jesus meant. How, asked Nicodemus, can a man be born again? That is, how can he return to his mother’s womb? Nicodemus clearly was functioning at a mundane and earthly level, even though Jesus clearly was pointing him toward spiritual truth. This woman, too, took Jesus’ words about the water in a literal sense when Jesus was clearly talking about something spiritual.
The woman’s response to Jesus’ offer of living water was, “ ‘Give me this water, that I may not thirst, nor come here to draw’ ” (John 4:15, NKJV). She reasoned that the water Jesus offered would obviate trips to the well, thus reducing the risk of facing others. It is striking that the conversation shifted so quickly from Jesus’ asking for a drink to the woman’s asking Him for a drink.
Read John 4:16. How did Jesus respond to the woman’s request?
Abruptly, Jesus changes the topic of discussion, telling the woman to go call her husband and come back. Why the sudden shift in topic? The woman’s actions bespoke avoidance. Jesus could read her heart. She must face her situation to find healing. “Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour.”—Ellen G. White, The Desire of Ages, p. 187.
Supplemental EGW Notes
The great difference between the Jews and the Samaritans was a difference in religious belief, a question as to what constitutes true worship. The Pharisees would say nothing good of the Samaritans, but poured their bitterest curses upon them. So strong was the antipathy between the Jews and the Samaritans that to the Samaritan woman it seemed a strange thing for Christ to ask her for a drink.—Christ’s Object Lessons, p. 380.
The prince of teachers, [the Savior] sought access to the people by the pathway of their most familiar associations. He presented the truth in such a way that ever after it was to His hearers intertwined with their most hallowed recollections and sympathies. He taught in a way that made them feel the completeness of His identification with their interests and happiness. His instruction was so direct, His illustrations were so appropriate, His words so sympathetic and cheerful, that His hearers were charmed. The simplicity and earnestness with which He addressed the needy, hallowed every word.
What a busy life He led! Day by day He might have been seen entering the humble abodes of want and sorrow, speaking hope to the downcast and peace to the distressed. Gracious, tenderhearted, pitiful, He went about lifting up the bowed-down and comforting the sorrowful. Wherever He went, He carried blessing.—The Ministry of Healing, pp. 23, 24.
Jesus came to impart to the human soul the Holy Spirit, by which the love of God is shed abroad in the heart; but it is impossible to endow men with the Holy Spirit, who are set in their ideas, whose doctrines are all stereotyped and unchangeable, who are walking after the traditions and commandments of men, as were the Jews in the time of Christ. They were very punctilious in the observances of the church, very rigorous in following their forms, but they were destitute of vitality and religious devotion. They were represented by Christ as like the dry skins which were then used as bottles. The gospel of Christ could not be placed in their hearts; for there was no room to contain it. They could not be the new bottles into which He could pour His new wine. Christ was obliged to seek elsewhere than among the scribes and the Pharisees for bottles for His doctrine of truth and life. He must find men who were willing to have regeneration of heart. He came to give to men new hearts. He said, “A new heart also will I give you.” But the self-righteous of that day and of this day feel no need of having a new heart. Jesus passed by the scribes and the Pharisees, for they felt no need of a Saviour.—Selected Messages, book 1, p. 386.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.