The incalculable depths of God’s compassionate love for humanity are manifested in Hosea. God had commanded the prophet Hosea, “ ‘Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the Lord’ ” (Hos. 1:2, NKJV). Hosea 11 later depicts God’s relationship with His people, but with the metaphor of a loving father for his child.
Read Hosea 11:1–9. How does the imagery in these verses bring to life the way God loves and cares for His people?
God’s love for His people is likened to the tender affection of a parent for a child. Scripture uses the imagery of teaching a young child to walk; taking one’s beloved child in one’s arms; healing and providing sustenance; and otherwise tenderly caring for His people. Scripture also states that God “carried” His people just “ ‘as a man carries his son’ ” (Deut. 1:31, NKJV). In “His love and in His mercy He redeemed them” and “lifted them and carried them all the days of old” (Isa. 63:9, NASB).
In contrast to God’s unwavering faithfulness, His people were repeatedly unfaithful, ultimately pushing God away and bringing judgment upon themselves and deeply grieving Him. God is compassionate, but never to the exclusion of justice. (As we will see in a later lesson, love and justice go together.)
Have you ever been so upset about something that your stomach churns? That is the kind of imagery used for the depth of God’s emotions over His people. The imagery of one’s heart turning over and compassions being kindled is idiomatic language of deep emotions, used of both God and humans.
This imagery, of compassions being kindled (kamar), is used in the case of the two women who came before Solomon, each one claiming the same baby as her own. When Solomon ordered the infant cut in two (with no intention to harm the child), this imagery described the emotional reaction of the real mother (1 Kings 3:26; compare with Gen. 43:30).
Anyone who has ever been a parent knows what the lesson is talking about. No other earthly love begins to compare. How does this help us understand the reality of God’s love for us, and what comfort can, and should, we draw from this understanding?
Supplemental EGW Notes
The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. . . .
It was Christ Himself who put into that mother’s heart the persistence which would not be repulsed. It was Christ who gave the pleading widow courage and determination before the judge. It was Christ who, centuries before, in the mysterious conflict by the Jabbok, had inspired Jacob with the same persevering faith. And the confidence which He Himself had implanted, He did not fail to reward.—Christ’s Object Lessons, pp. 175, 176.
It is Satan’s work to fill men’s hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart. . . .
God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, “Here am I.” He uplifts the distressed and downtrodden. In all our afflictions He is afflicted. In every temptation and every trial the angel of His presence is near to deliver.—The Desire of Ages, p. 356.
In losing sight of the true character of Jehovah, the Israelites were without excuse. Often had God revealed Himself to them as one “full of compassion, and gracious, long-suffering, and plenteous in mercy and truth.” Psalm 86:15. “When Israel was a child,” He testified, “then I loved him, and called My son out of Egypt.” Hosea 11:1.
Tenderly had the Lord dealt with Israel in their deliverance from Egyptian bondage and in their journey to the Promised Land. “In all their affliction He was afflicted, and the angel of His presence saved them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old. Isaiah 63:9. . . .
It was upon his knowledge of the long-sufferance of Jehovah and of His infinite love and mercy, that Moses based his wonderful plea for the life of Israel when, on the borders of the Promised Land, they refused to advance in obedience to the command of God. At the height of their rebellion the Lord had declared, “I will smite them with the pestilence, and disinherit them;” . . . But the prophet pleaded the marvelous providences and promises of God in behalf of the chosen nation. And then, as the strongest of all pleas, he urged the love of God for fallen man.—Prophets and Kings, pp. 311, 312.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.