Lesson 2 described the feeding of the 5,000 in John 6 but did not cover the final section of that story, which is studied here.
Read John 6:51–71. What did Jesus say that people had trouble accepting?
Having just been fed, miraculously, by Jesus, the people were ready to crown Him king (John 6:1–15). But in talking with them later at the Capernaum synagogue, He explains the spiritual meaning of the miracle, saying, “I am the bread of life,” (John 6:35). He expounds in more detail that this bread is His flesh, which He gives for the life of the world (John 6:51).
This saying opened the eyes of the multitude to the fact that Jesus would not be their earthly king. He did not fit the mold produced by earthly thinking. They refused conversion, which would transform the way they thought so that they could recognize and accept Jesus as the Messiah. Many of His disciples left Him at this point (John 6:66).
From a human sense, this must have been hard for Jesus. The approbation of the crowd is pleasing. Who doesn’t want to be liked? But seeing many people draw back and question one’s principles is naturally discouraging, as well. Seeing the multitude depart, Jesus asks his inner circle, the Twelve, if they want to leave, too.
This is when Peter makes his amazing confession, another witness as to both what Jesus has and who He is. “ ‘You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God’ ” (John 6:68, 69, ESV).
The disciples had been with Jesus for a couple of years, traveling with Him, seeing His miracles, hearing His sermons. They knew from experience that there was no one comparable to Him. The conviction settled upon them that, however unusual some situations might be, this man was the Messiah—regardless of how much they still didn't understand about His purpose for coming. Only after His death and resurrection did they start to understand why Jesus came.
What can we learn from this story about the fact that the majority is usually wrong? Why must we remember this, especially with the aspects of our faith that are unpopular with the majority—even the majority of Christians?
Supplemental EGW Notes
The Jews were about to celebrate the Passover at Jerusalem, in commemoration of the night of Israel’s deliverance, when the destroying angel smote the homes of Egypt. In the paschal lamb God desired them to behold the Lamb of God, and through the symbol receive Him who gave Himself for the life of the world. But the Jews had come to make the symbol all-important, while its significance was unnoticed. They discerned not the Lord’s body. The same truth that was symbolized in the paschal service was taught in the words of Christ. But it was still undiscerned.
Now the rabbis exclaimed angrily, “How can this Man give us His flesh to eat?” They affected to understand His words in the same literal sense as did Nicodemus when he asked, “How can a man be born when he is old?” John 3:4. To some extent they comprehended the meaning of Jesus, but they were not willing to acknowledge it. By misconstruing His words, they hoped to prejudice the people against Him.
Christ did not soften down His symbolical representation. He reiterated the truth in yet stronger language: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.”—The Desire of Ages, pp. 388, 389.
Christ had spoken a sacred, eternal truth regarding the relation between Himself and His followers. He knew the character of those who claimed to be His disciples, and His words tested their faith. He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character. This involved the relinquishment of their cherished ambitions. It required the complete surrender of themselves to Jesus. They were called to become self-sacrificing, meek and lowly in heart. They must walk in the narrow path traveled by the Man of Calvary, if they would share in the gift of life and the glory of heaven.
The test was too great. The enthusiasm of those who had sought to take Him by force and make Him king grew cold. This discourse in the synagogue, they declared, had opened their eyes. Now they were undeceived. In their minds His words were a direct confession that He was not the Messiah, and that no earthly rewards were to be realized from connection with Him. They had welcomed His miracle-working power; they were eager to be freed from disease and suffering; but they would not come into sympathy with His self-sacrificing life. They cared not for the mysterious spiritual kingdom of which He spoke. The insincere, the selfish, who had sought Him, no longer desired Him. If He would not devote His power and influence to obtaining their freedom from the Romans, they would have nothing to do with Him.—The Desire of Ages, p. 391.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.