January 2025

Read for This Week’s Study

Luke 15:11–32, Zeph. 3:17, Eph. 5:25–28, Isa. 43:4, Rom. 8:1, Rom. 5:8, Mark 9:17–29.

Memory Text:

“The Lord your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing” (Zephaniah 3:17, NKJV).

Imagine the following scenario: a five-year-old child comes to his father with a poorly wrapped gift on Father’s Day. Excitedly, he hands the gift to his father.

Read Ellen G. White, “The Privilege of Prayer,” pp. 93–104, in Steps to Christ.

Just as the servant could never repay his debt to his master, we can never repay God. We could never earn or merit God’s love. “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8, NKJV). What amazing love! As 1 John 3:1 puts it, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (NKJV).

God’s love is everlasting and always unmerited. However, humans can reject it. We have the opportunity to accept or reject that love, but only because God freely loves us with His perfect, everlasting love prior to anything we do (Jer. 31:3). Our love for God is a response to what has already been given to us even before we asked for it.

Read 1 John 4:7–20, with specific emphasis on verses 7 and 19. What does this tell us about the priority of God’s love?

God calls and invites every person into an intimate love relationship with Him (see Matt. 22:1–14). Responding appropriately to this call involves obeying God’s command to love God and to love others (see Matt. 22:37–39). Whether one enjoys the benefits of this relationship with God depends on whether one freely decides to accept or reject His love.

Read Hosea 9:15, Jeremiah 16:5, Romans 11:22, and Jude 21. What do these texts teach about whether the benefits of God’s love can be rejected—even forfeited?

The Bible often depicts God’s special love relationship with us by using family or kinship metaphors, particularly metaphors of the love between a husband and wife or of a good mother for her child. These metaphors are used particularly to depict the special relationship between God and His covenant people. This is a relationship of covenantal love, which involves not only God’s love for His people but also expectations that people will accept this love and will love Him (and one another) in return.

Scripture is clear: God loves everyone. The most famous verse of Scripture, John 3:16, proclaims this truth: “ ‘For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life’ ” (NKJV).

Read Psalm 33:5 and Psalm 145:9. What do these verses teach about how far God’s loving-kindness, compassion, and mercy extend?

Read for This Week’s Study

2 Pet. 3:9, Deut. 7:6–9, Rom. 11:22, 1 John 4:7–20, John 15:12, 1 John 3:16.

Memory Text:

Read Ellen G. White, “ ‘To Meet the Bridegroom,’ ” pp. 405–421, in Christ’s Object Lessons.

“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.

God invites everyone into a love relationship with Him, but only those who freely accept the invitation enjoy the eternal results. As seen in the parable of the wedding banquet, many whom the king called “ ‘were not willing to come’ ” (Matt. 22:3, NKJV).