God calls and invites every person into an intimate love relationship with Him (see Matt. 22:1–14). Responding appropriately to this call involves obeying God’s command to love God and to love others (see Matt. 22:37–39). Whether one enjoys the benefits of this relationship with God depends on whether one freely decides to accept or reject His love.
Read Hosea 9:15, Jeremiah 16:5, Romans 11:22, and Jude 21. What do these texts teach about whether the benefits of God’s love can be rejected—even forfeited?
In these and other texts, enjoying the benefits of a love relationship with God is repeatedly depicted as conditional upon the human response to His love. Yet, we should not make the mistake of thinking that God ever actually stops loving anyone. As we have seen, God’s love is everlasting. And, although Hosea 9:15 includes God saying of His people, “ ‘I will love them no more,’ ” it is important to remember that later in the same book God declares of His people, “ ‘I will love them freely’ ” (Hos. 14:4, NKJV). Hosea 9:15 cannot mean that God entirely ceases to love His people. It must refer, instead, to the conditionality of some particular aspect or benefit of a love relationship with God. And how we respond to His love is crucial for this relationship to continue.
“ ‘He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him’ ” (John 14:21, NKJV). Likewise, Jesus proclaims to His disciples, “ ‘The Father Himself loves you, because you have loved Me and have believed that I came forth from the Father’ ” (John 16:27, NASB).
These and other texts teach that maintaining the benefits of a saving relationship with God depends upon whether we will accept God’s love (which involves willingness to be vehicles of that love, as well). Again, this does not mean that God’s love ever ceases. Rather, just as we cannot stop the sun from shining but can cut ourselves off from the rays of the sun, we cannot do anything to stop God’s everlasting love, but we can finally reject a relationship with God and, thus, cut ourselves off from what it offers, especially the promise of eternal life.
What are ways that people can see and experience the reality of God’s love, whether or not they return it? For example, how does the natural world, even after sin, reveal His love?
Supplemental EGW Notes
Holding up Christ as our only source of strength, presenting His matchless love in having the guilt of the sins of men charged to His account and His own righteousness imputed to man, in no case does away with the law or detracts from its dignity. Rather, it places it where the correct light shines upon and glorifies it. This is done only through the light reflected from the cross of Calvary. The law is complete and full in the great plan of salvation, only as it is presented in the light shining from the crucified and risen Saviour. This can be only spiritually discerned. It kindles in the heart of the beholder ardent faith, hope, and joy that Christ is his righteousness. This joy is only for those who love and keep the words of Jesus, which are the words of God.—Selected Messages, book 3, p. 176.
It will be the greatest mystery to [the believer] that Jesus should have made so great a sacrifice to redeem him. He will exclaim, with humble mien and quivering lip, “He loved me. He gave himself for me. He became poor that I, through his poverty, might be made rich. The man of sorrows did not spurn me, but poured out his inexhaustible, redeeming love that my heart might be made clean; and he has brought me back into loyalty and obedience to all his commandments. His condescension, his humiliation, his crucifixion, are the crowning miracles in the marvelous exhibition of the plan of salvation. That the just should die for the unjust, the pure for the impure, is beyond all manifestations of human love; and all this he has done to make it possible to impart to me his own righteousness, that I may keep the law I have transgressed. For this I adore him. I will proclaim him to all sinners. I will cry, ‘Behold the Lamb of God, which taketh away the sin of the world!’ ”—“The Knowledge of Christ and Self Leads to Humility,” Advent Review and Sabbath Herald, October 16, 1888, par. 11.
In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. “His strength setteth fast the mountains.” “The sea is His, and He made it.” Psalm 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.
Now sin has marred God’s perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence. There is nothing, save the selfish heart of man, that lives unto itself. . . . The flowers breathe fragrance and unfold their beauty in blessing to the world. The sun sheds its light to gladden a thousand worlds.—The Desire of Ages, p. 20.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.