The cosmic conflict is primarily a dispute over God’s character, caused by the devil’s slanderous allegations against God’s goodness, justice, and government. It is a kind of cosmic covenant lawsuit.
Such a conflict cannot be settled by sheer power but, instead, requires demonstration.
If serious allegations are brought against a person in power, the best (and maybe only) way to defeat the allegations would be to allow for a free, fair, and open investigation. If the allegations threaten the entire government (of love), they cannot simply be swept under the rug.
What does all this mean for understanding the cosmic conflict and relating to the problem of evil? If God makes a promise, would He ever break it? Of course not. Insofar as God agrees to rules of engagement, His future action would be (morally) limited. As such, evil will fall within the temporary domain of the kingdom of darkness.
Read Mark 6:5 and Mark 9:29. What do these texts display about how even divine action might be integrally related to such factors as faith and prayer?
In both these narratives, some limits or rules of engagement seem to be in place, dynamically related to such things as faith and prayer. Elsewhere we see abundant evidence that prayer makes a difference in this world, opening up avenues for divine action that otherwise might not be (morally) available. However, we should not make the mistake of thinking that faith and prayer are the only factors. There are likely many other factors of which we might be unaware.
This fits with what we’ve seen previously about rules of engagement. As we said, there are ceratin rules of engagement in the great controversy that limit what God can morally do, at least for now.
Read Romans 8:18 and Revelation 21:3, 4. How do these texts give you confidence that even though there are many things we do not know, we can trust that God knows what is best, wants what is best, and will bring an end to evil and usher in an eternity of bliss?
Supplemental EGW Notes
In the divine arrangement God does nothing without the cooperation of man. He compels no man’s will. That must be given to the Lord completely, else the Lord is not able to accomplish His divine work that He would do through the human agency. Jesus declared that in a certain place He could not do many mighty works among the people because of their unbelief. He wanted to do for them in that place just what He knew that they needed to have done, but He could not because unbelief barred the way. The potter cannot mold and fashion unto honor that which has never been placed in his hands. The Christian life is one of daily surrender, submission, and continual overcoming, gaining fresh victories every day. This is the growing up into Christ, fashioning the life into the divine Model.—That I May Know Him, p. 55.
Some poor souls who have been fascinated with the eloquent words of the teachers of spiritualism, and have yielded to its influence, afterward find out its deadly character, and would renounce and flee from it, but cannot. Satan holds them by his power, and is not willing to let them go free. He knows that they are surely his while he has them under his special control, but that if they once free themselves from his power, he can never bring them again to believe in spiritualism, and to place themselves so directly under his control.
The only way for such poor souls to overcome Satan, is to discern between pure Bible truth and fables. As they acknowledge the claims of truth, they place themselves where they can be helped. They should entreat those who have had a religious experience, and who have faith in the promises of God, to plead with the mighty Deliverer in their behalf. It will be a close conflict. Satan will reinforce his evil angels who have controlled these persons; but if the saints of God with deep humility fast and pray, their prayers will prevail. Jesus will commission holy angels to resist Satan, and he will be driven back and his power broken from off the afflicted ones.—Testimonies for the Church, vol. 1, p. 343.
There are toils and conflicts and self-denials for us all. Not one will escape them. We must tread the path where Jesus leads the way. It may be in tears, in trials, in bereavements, in sorrow for sins, or in seeking for the mastery over depraved desires, unbalanced characters, and unholy tempers. It requires earnest effort to present ourselves a living sacrifice, holy and acceptable to God. It takes the entire being. There is no chamber of the mind where Satan can hold sway and carry out his devices. Self must be crucified. Consecration, submission, and sacrifices must be made that will seem like taking the very lifeblood from the heart.
Will it make you sad to be buffeted, despised, derided, maligned of the world? It ought not, for Jesus told us just how it would be. “If the world hate you,” He says, “ye know that it hated me before it hated you” (John 15:18). The apostle Paul, the great hero of faith, testifies: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).—That I May Know Him, p. 280.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.