Read Mark 1:21–28. What unforgettable experience happened in the Capernaum synagogue, and what spiritual truths can we take from this account?
Most Christians have some unforgettable moments in their Christian walk—the decision to follow Jesus; the day of their baptism; a powerful sermon during which they deeply felt the presence of God. Some of these moments might not only be unforgettable but be life-changing, as well.
So it might have been for some people in Capernaum on the Sabbath described in Mark 1. “And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes” (Mark 1:22, NKJV). As Jesus was teaching, a demon-possessed man, no doubt impacted by the power of Jesus’ teaching, shouted, “ ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God’ ” (Mark 1:24, ESV), and Jesus cast out the demon.
Think of the implications of these words from the demon.
First, the demon recognizes Jesus as “ ‘the Holy One of God.’ ” He acknowledges that Jesus is the holy emissary of God, in contrast to the unclean, unholy hosts of Satan. In a worship setting, one expects holy things and individuals, not unholy and unclean things. Thus, in this story there is a sharp contrast between the forces of good and the forces of evil. We can see here the reality of the great controversy. People might not yet know who Jesus is, but the demon certainly does and publicly acknowledges it, as well.
Next, the command to come out of the man is understandable, but why the command, “ ‘Be quiet’ ” (NKJV)? Beginning here in Mark, a remarkable motif appears: Jesus’ call for silence regarding who He is. Scholars call this the “Messianic Secret.”
Jesus’ call for silence makes good sense because of the political overtones of Messianic expectations in His time. It was risky to be a messiah. Yet, mixed with the calls for silence are the unmistakable revelations of who Jesus is. What will become clear over time is that Jesus’ identity cannot be hidden, and the truth of who He is becomes the center of the gospel message. People need not only to know who Jesus is but also to make a decision about how they will respond to His coming and what it means for them.
In seeking to witness to others, when might it be prudent not to present all that we believe regarding “present truth”?
Supplemental EGW Notes
The demoniac partially comprehended that he was in the presence of One who could set him free; but when he tried to come within reach of that mighty hand, another’s will held him, another’s words found utterance through him.
The conflict between the power of Satan and his own desire for freedom was terrible. It seemed that the tortured man must lose his life in the struggle with the foe that had been the ruin of his manhood. But the Saviour spoke with authority and set the captive free. The man who had been possessed stood before the wondering people in the freedom of self-possession. . . .
Every man is free to choose what power he will have to rule over him. None have fallen so low, none are so vile, but that they may find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded. Those who consent to enter into covenant with God are not left to the power of Satan or to the infirmity of their own nature.—The Ministry of Healing, pp. 91–93.
The same evil spirit that tempted Christ in the wilderness, and that possessed the maniac of Capernaum, controlled the unbelieving Jews. But with them he assumed an air of piety, seeking to deceive them as to their motives in rejecting the Saviour. Their condition was more hopeless than that of the demoniac, for they felt no need of Christ and were therefore held fast under the power of Satan. . . .
The leaders and teachers of Israel were powerless to resist the work of Satan. They were neglecting the only means by which they could have withstood evil spirits. It was by the word of God that Christ overcame the wicked one. The leaders of Israel professed to be the expositors of God’s word, but they had studied it only to sustain their traditions, and enforce their man-made observances. By their interpretation they made it express sentiments that God had never given. Their mystical construction made indistinct that which He had made plain. They disputed over insignificant technicalities, and practically denied the most essential truths. Thus infidelity was sown broadcast. God’s word was robbed of its power, and evil spirits worked their will.—The Desire of Ages, pp. 256, 257.
True knowledge comes from God, and returns again to God. His children are to receive that they may give again. Those who through the grace of God have received intellectual and spiritual benefits are, as they advance, to draw others with them to a higher excellence. And this work, done to promote the good of others, will have the cooperation of unseen agencies. As we faithfully continue the work, we shall have high aspirations for righteousness, holiness, and a perfect knowledge of God.—Manuscript 108, September 1, 1898, “Higher Education.”
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.