Read John 4:46–54. What problem brought the official to Jesus, and what was the real underlying issue here?
This man came to Jesus, the Light of the world, but he had made up his mind to believe only if Jesus healed his child. We could say this man’s theology was a “theology from below.” Theology from below sets rules and standards for God and His Word. Human ideas, as flawed and as limited and as subjective as they are, become the final authority on how people interpret the Word of God. What a dangerous trap to fall into!
Theology “from above,” in contrast, responds by faith, with belief in God and His Word first (John 4:48; John 6:14, 15; 2 Tim. 3:16). When the Bible is accepted by faith, it becomes its own interpreter. The worldview of Scripture, rather than the philosophy of the age, is the guide to understanding and interpreting Scripture. Human views must be subjected and subservient to the Word of God, and not the other way around.
We must believe the words of Scripture if we are to believe the words of Jesus (John 5:46, 47). “ ‘If you abide in My word, you are My disciples indeed’ ” (John 8:31, NKJV). If we doubt God’s Word, His Word cannot abide in us (John 5:38). “ ‘He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak’ ” (John 12:48, 49, NKJV).
To hear God’s Word is more than a passive intake of information. It means also to do God’s will. And this is the active response to hearing the Word. “ ‘If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority’ ” (John 7:17, NKJV).
And this hearing, and doing, of God’s Word is an expression of love for Him. “ ‘If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him’ ” (John 14:23, NKJV).
What is the relationship between our love for Jesus and obedience? Why is any kind of “obedience” not based on love in danger of being legalism?
Supplemental EGW Notes
He who blessed the nobleman at Capernaum is just as desirous of blessing us. But like the afflicted father, we are often led to seek Jesus by the desire for some earthly good; and upon the granting of our request we rest our confidence in His love. The Saviour longs to give us a greater blessing than we ask; and He delays the answer to our request that He may show us the evil of our own hearts, and our deep need of His grace. He desires us to renounce the selfishness that leads us to seek Him. Confessing our helplessness and bitter need, we are to trust ourselves wholly to His love.
The nobleman wanted to see the fulfillment of his prayer before he should believe; but he had to accept the word of Jesus that his request was heard and the blessing granted. This lesson we also have to learn. Not because we see or feel that God hears us are we to believe. We are to trust in His promises. When we come to Him in faith, every petition enters the heart of God. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have received it. Then we are to go about our duties, assured that the blessing will be realized when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us “exceeding abundantly,” “according to the riches of His glory,” and “the working of His mighty power.” Ephesians 3:20, 16; 1:19.—The Desire of Ages, p. 200.
If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life. . . .
The burden of our message is not only the commandments of God, but the faith of Jesus. A bright light shines upon our pathway today, and it leads to increased faith in Jesus. We must receive every ray of light, and walk in it, that it may not be our condemnation in the judgment. Our duties and obligations become more important as we obtain more distinct views of truth. Light makes manifest and reproves the errors that were concealed in darkness; and as light comes, the life and character of men must change correspondingly, to be in harmony with it. Sins that were once sins of ignorance, because of the blindness of the mind, can no more be indulged in without incurring guilt. As increased light is given, men must be reformed, elevated, and refined by it, or they will be more perverse and stubborn than before the light came.—Gospel Workers, pp. 161, 162.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.