Read for This Week’s Study
Mark 14, John 12:4–6, Rom. 8:28, Exod. 24:8, Jer. 31:31–34, Zech. 13:7.
Memory Text:
“And He said, ‘Abba, Father, all things are possible for you. Take this cup from Me; nevertheless, not what I will, but what You will’ ” (Mark 14:36, NKJV).
Chapters 14–16 in Mark are known as the Passion Narrative because they describe the suffering, death, and resurrection of Jesus. As noted in lesson 9, the last six chapters of Mark cover only about one week. The majority of events in Mark 14–16 occur on Thursday and Friday of this Passion Week. Jesus’ death will occur on Friday, and His resurrection on Sunday.
This week’s lesson focuses on Mark 14, beginning with the fifth sandwich story, which interlinks two opposite actions in relation to Jesus. This is followed by the Last Supper, followed by Jesus’ struggle in Gethsemane. There He is arrested and taken before the leaders to be tried. The trial scene is linked with Peter’s denial of Jesus, forming the sixth and last of the sandwich stories in Mark. Again, two opposite actions occur, but by an ironic twist, they affirm the same truth.
Throughout the narrative, two contrasting story plots march hand in hand. In a crisp style, Mark sets before the reader these clashing plots while revealing the triumph of Jesus.
*Study this week’s lesson to prepare for Sabbath, September 14.
Supplemental EGW Notes
“Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” Here is language that expresses His mind toward a corrupt and idolatrous people: “How shall I give thee up, Ephraim? how shall I deliver thee, Israel? . . . Mine heart is turned within Me, My repentings are kindled together.” Must He give up the people for whom such a provision has been made, even His only-begotten Son, the express image of Himself? God permits His Son to be delivered up for our offenses. He Himself assumes toward the Sin Bearer the character of a judge, divesting Himself of the endearing qualities of a father.
Herein His love commends itself in the most marvelous manner to the rebellious race. What a sight for angels to behold! What a hope for man, “that, while we were yet sinners, Christ died for us”! The just suffered for the unjust; He bore our sins in His own body on the tree. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?”—Testimonies to Ministers and Gospel Workers, pp. 245, 246.
Jesus did not consider heaven a place to be desired while we were lost. He left the heavenly courts for a life of reproach and insult, and a death of shame. He who was rich in heaven’s priceless treasure became poor, that through His poverty we might be rich. We are to follow in the path He trod.
He who becomes a child of God should henceforth look upon himself as a link in the chain let down to save the world, one with Christ in His plan of mercy, going forth with Him to seek and save the lost.
Many feel that it would be a great privilege to visit the scenes of Christ’s life on earth, to walk where He trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great cities, and in every place where there are human hearts in need of consolation.—The Ministry of Healing, p. 105.
The life of Christ is to be carefully meditated upon, and to be constantly studied with a desire to understand the reason why He had to come at all. We can only form our conclusions by searching the Scriptures as Christ has enjoined upon us to do, for He says, “They testify of me.” We may find by searching the Word the virtues of obedience in contrast with the sinfulness of disobedience. “As by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”—Reflecting Christ, p. 132.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.