Hard as it is for us to imagine, God considers each person of incalculable value, which is why He rejoices over the salvation of even one soul.
Read Zephaniah 3:17. How does this verse shed light on the parable of the prodigal son?
Zephaniah 3:17 emphatically displays the delight of God over His redeemed people. Just about every word for joy and delight in the Hebrew language is packed into this single verse, descriptive of God’s delight over His redeemed people. It’s almost as if no one of the terms by itself is sufficient to describe the magnitude of God’s delight on that day.
Notice, too, where God is according to this verse—in the “midst” of His people. The reconciliation that arises from the relationship of love comes with the immediate presence of God. Just like the father—when he sees the son afar off, he comes running—here God is in the midst of His people.
In Isaiah 62:4, similar imagery is couched with a marriage analogy. According to Isaiah 62:4 (NKJV), God’s people will “be called Hephzibah,” which means “My delight is in her,” and the land will be called “Beulah,” which means “married.” Why? Because, the text says, “The Lord delights in you, and your land shall be married.” The very pinnacle of God’s joy is reserved for the day of restoration, when He will receive His people and rejoice over us, even as the father rejoiced over his prodigal son.
Read Ephesians 5:25–28. What does this say about the kind of love we are also called to display?
This passage exhorts husbands to love their wives “just as Christ also loved the church and gave Himself for her,” and to love their wives “as their own bodies” (Eph. 5:25, 28, NKJV). These texts not only highlight the kind of unselfish and sacrificial love a husband is to have for his wife but also show that Christ Himself loves His people (the church) as part of Himself.
Supplemental EGW Notes
“As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” Isaiah 62:5. “He will save, He will rejoice over thee with joy; He will rest in His love; He will joy over thee with singing.” Zephaniah 3:17. And heaven and earth shall unite in the Father’s song of rejoicing: “For this My son was dead, and is alive again; he was lost, and is found.”—Christ’s Object Lessons, p. 207.
In both the Old and the New Testament, the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people. To the mind of Jesus the gladness of the wedding festivities pointed forward to the rejoicing of that day when He shall bring home His bride to the Father’s house, and the redeemed with the Redeemer shall sit down to the marriage supper of the Lamb. He says, “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” “Thou shalt no more be termed Forsaken; . . . but thou shalt be called My Delight; . . . for the Lord delighteth in thee.” “He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” Isaiah 62:5, 4, margin; Zephaniah 3:17.
When the vision of heavenly things was granted to John the apostle, he wrote: “I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.” “Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19:6, 7, 9.—The Desire of Ages, p. 151.
It should be our aim to bring all the pleasantness possible into our lives, and to do all the kindness possible to those around us. Kind words are never lost. Jesus records them as if spoken to Himself. Sow the seeds of kindness, of love, and of tenderness, and they will blossom and bear fruit.
“Christ also hath loved us,” writes Paul, “and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” This is the oblation of a life-gift in our behalf, that we may be all that He desires us to be—representatives of Him, expressing the fragrance of His character, His own pure thoughts, His divine attributes as manifested in His sanctified human life, in order that others may behold Him in His human form, and, comprehending God’s wonderful design, be led to desire to be like Christ—pure, undefiled, wholly acceptable to God, without spot, or wrinkle, or any such thing.—Ellen G. White Comments, in The Seventh-day Bible Commentary, vol. 6, p. 1118.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.