Read John 9:1–16. What did the disciples think was the cause of this man’s blindness, and how did Jesus correct their false beliefs?
The disciples made a connection between sickness and sin. A number of Old Testament passages point in that direction (compare with Exod. 20:5, 2 Kings 5:15–27, 2 Kings 15:5, and 2 Chron. 26:16–21), but the story of Job should have led to caution about whether such a connection always occurred.
Jesus sets the matter straight, not denying any connection between sin and suffering but, in this case, pointing to a higher purpose: that God would be glorified by the healing. The account contains certain affinities to the Creation story, that of God’s forming the first man from the dust of the ground (Gen. 2:7), just as Jesus makes clay to provide the blind man what was missing from the womb.
In Matthew, Mark, and Luke, miracle stories follow a common pattern: an expression of the problem, the bringing of the individual to Jesus, the cure, and recognition of the cure with praise to God.
In the story in John 9, this sequence is completed in John 9:7. But typical of John, the significance of the miracle becomes the much wider point of discussion, leading to a long interaction between the healed man and the religious leaders. This striking discussion revolves around two intertwined contrasting pairs of concepts—sin/works of God and blindness/sight.
The narrator does not tell the reader until John 9:14 that Jesus did this healing on the Sabbath, which, according to tradition and not Scripture, violated the Sabbath. And thus, He was counted as a Sabbath breaker by the Pharisees. Their conclusion was that He was not from God because they maintained that “He does not keep the Sabbath.” But others found it troubling that a sinner could do such signs (John 9:16).
The discussion is far from over, but already a division appears. The blind man is becoming more and more clear about who Jesus is, but the religious leaders are becoming more and more confused or blind as to His real identity.
What should this story tell us about the dangers of being so blinded by our own beliefs and traditions that we can miss important truths right before our own eyes?
Supplemental EGW Notes
Job was sorely afflicted, and his friends sought to make him acknowledge that his suffering was the result of sin, and cause him to feel under condemnation. They represented his case as that of a great sinner; but the Lord rebuked them for their judgment of His faithful servant.
There is wickedness in our world, but all the suffering is not the result of a perverted course of life. Job is brought distinctly before us as a man whom the Lord allowed Satan to afflict. The enemy stripped him of all he possessed; his family ties were broken; his children were taken from him. For a time his body was covered with loathsome sores, and he suffered greatly. His friends came to comfort him, but they tried to make him see that he was responsible, by his sinful course, for his afflictions. But he defended himself, and denied the charge, declaring, Miserable comforters are ye all. By seeking to make him guilty before God, and deserving of His punishment, they brought a grievous test upon him, and represented God in a false light; but Job did not swerve from his loyalty, and God rewarded His faithful servant.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 3, p. 1140.
Christ came to reveal to the world the knowledge of the character of God. . . . The truth of God had been hidden beneath a mass of tradition and error. The sacrificial offerings which had been instituted to teach men concerning the vicarious atonement of Christ, to teach them that without the shedding of blood there is no remission of sins, had become to them a stumbling-block. All that was spiritual and holy was perverted to their darkened understanding. They were blinded by pride and prejudice so that they could not see to the end of that which was abolished. Jesus came to change the order of things that then existed, and reveal to them the character of the Father.—The Review and Herald, November 1, 1892, par. 12.
Not infrequently the minds of even God’s servants are so blinded by tradition and false teaching that they only partially grasp the things revealed in His Word. The disciples of Christ, even when the Saviour was with them, had the popular conception of the Messiah as a temporal prince who was to exalt Israel to universal empire. They could not understand His words foretelling His suffering and death. . . .
After His resurrection Jesus appeared to His disciples on the way to Emmaus, and, “expounded unto them in all the Scriptures the things concerning himself.” It was His purpose to fasten their faith upon the “sure word of prophecy” (Luke 24:27; 2 Peter 1:19), not merely by His personal testimony, but by the prophecies of the Old Testament. And as the very first step in imparting this knowledge, Jesus directed the disciples to “Moses and all the prophets” of the Old Testament Scriptures.—From Here to Forever, pp. 215, 217.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.