Read Ellen G. White, “ ‘The Light of Life,’ ” pp. 463–475, in The Desire of Ages; E. Edward Zinke, “The Authority of the Bible and the Certainty of the Second Coming,” The Certainty of the Second Coming (Hagerstown, MD: Review and Herald Publishing Association, 2000), pp. 23–36.
When Jesus said, “I am the light of the world,” He “was in the court of the temple specially connected with the services of the Feast of Tabernacles. In the center of this court rose two lofty standards, supporting lampstands of great size. After the evening sacrifice, all the lamps were kindled, shedding their light over Jerusalem. This ceremony was in commemoration of the pillar of light that guided Israel in the desert, and was also regarded as pointing to the coming of the Messiah. At evening when the lamps were lighted, the court was a scene of great rejoicing. . . .
“In the illumination of Jerusalem, the people expressed their hope of the Messiah’s coming to shed His light upon Israel. But to Jesus the scene had a wider meaning. As the radiant lamps of the temple lighted up all about them, so Christ, the source of spiritual light, illumines the darkness of the world. Yet the symbol was imperfect. That great light which His own hand had set in the heavens was a truer representation of the glory of His mission.
“It was morning; the sun had just risen above the Mount of Olives, and its rays fell with dazzling brightness on the marble palaces, and lighted up the gold of the temple walls, when Jesus, pointing to it, said, ‘I am the light of the world.’ ”—Ellen G. White, The Desire of Ages, pp. 463, 464.
Discussion Questions:
In class, talk about your answer to Thursday’s final question. What crucial truths taught by the Bible could we never, even in principle, learn from science? For example, the Cross? Or the Resurrection? Or the Second Coming? What other important biblical truths must be revealed to us—otherwise, we would never know them?
Think about the fall of Lucifer, a perfect being with so much intellectual knowledge of God and of what God is like. And yet, even with all that, he rebelled against Him. What does this tell us about the reality of free will, the same free will that we have—and why, moment by moment, we need to choose to surrender that will to God?
Supplemental EGW Notes
The Upward Look, “Where Is Your Treasure?” p. 355;
Our High Calling, “Almost Home,” p. 367.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.