Read for This Week’s Study
John 21; John 11:9, 10; John 8:42–44; John 4:46–54; 2 Tim. 3:16; John 15:1–11.
Memory Text:
“ ‘You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me’ ” (John 5:39, NKJV).
John’s Gospel, like Mark’s, ends with a meeting in Galilee. This final lesson on John deals with that meeting but integrates it with the theme of how we know Jesus and the Word of God—a concept that runs through the fourth Gospel.
Though they were with Jesus more than three years, the disciples were still greatly unprepared for the Crucifixion and Resurrection, even though Jesus had told them again and again what would happen.
Unfortunately, they didn’t take Him at His word.
We today can be in danger of doing the same thing: hearing or even reading the Word of God but not listening to it, not abiding in it, and not obeying it. That is, not accepting it as the light that should guide our thoughts and actions. This, unfortunately, is where, perhaps unwittingly, too many Christians are.
In this, our last week in John, we will look at some of this Gospel’s key points, which can help us move beyond the mere head knowledge of Jesus to, instead, knowing Him better and more closely abiding in Him and in His Word.
*Study this week’s lesson to prepare for Sabbath, December 28.
Supplemental EGW Notes
Jesus turned upon the rulers. . . . He rebuked them for the hardness of their hearts, and their ignorance of the Scriptures. He declared that they had rejected the word of God, inasmuch as they had rejected Him whom God had sent. “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me.” John 5:39, R. V.
In every page, whether history, or precept, or prophecy, the Old Testament Scriptures are irradiated with the glory of the Son of God. So far as it was of divine institution, the entire system of Judaism was a compacted prophecy of the gospel. To Christ “give all the prophets witness.” Acts 10:43. From the promise given to Adam, down through the patriarchal line and the legal economy, heaven’s glorious light made plain the footsteps of the Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept before them in mysterious procession. In every sacrifice Christ’s death was shown. In every cloud of incense His righteousness ascended. By every jubilee trumpet His name was sounded. In the awful mystery of the holy of holies His glory dwelt.
The Jews had the Scriptures in their possession, and supposed that in their mere outward knowledge of the word they had eternal life. But Jesus said, “Ye have not His word abiding in you.” Having rejected Christ in His word, they rejected Him in person. “Ye will not come to Me,” He said, “that ye might have life.”—The Desire of Ages, pp. 211, 212.
“I am come in My Father’s name, and ye receive Me not: if another shall come in his own name, him ye will receive.” Jesus came by the authority of God, bearing His image, fulfilling His word, and seeking His glory; yet He was not accepted by the leaders in Israel; but when others should come, assuming the character of Christ, but actuated by their own will and seeking their own glory, they would be received. And why? Because he who is seeking his own glory appeals to the desire for self-exaltation in others. To such appeals the Jews could respond. They would receive the false teacher because he flattered their pride by sanctioning their cherished opinions and traditions. But the teaching of Christ did not coincide with their ideas. It was spiritual, and demanded the sacrifice of self; therefore they would not receive it. They were not acquainted with God, and to them His voice through Christ was the voice of a stranger.
Is not the same thing repeated in our day? Are there not many, even religious leaders, who are hardening their hearts against the Holy Spirit, making it impossible for them to recognize the voice of God? Are they not rejecting the word of God, that they may keep their own traditions?—The Desire of Ages, pp. 212, 213.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.