Read Mark 1:40–45. What does this teach us about Jesus and how He related to the marginalized in society?
Leprosy as described in this passage, and throughout the Old Testament as well, did not refer only to what is known today as Hansen’s disease (bona fide leprosy). The biblical terminology would be better translated as a “dreaded skin disease” and could include other epidermic ailments, as well. Hansen’s disease may have come to the ancient Near East about the third century B.C. (see David P. Wright and Richard N. Jones, “Leprosy,” The Anchor Bible Dictionary, vol. 4 [New York: Doubleday, 1992], pp. 277–282). Hence, the leper referred to in this passage could well have had Hansen’s disease, though we don’t know for sure exactly what the man suffered from, only that it was bad.
The leper places faith in Jesus that He can cleanse him. According to Leviticus 13, a leper was ritually unclean and had to avoid contact with others (see Lev. 13:45, 46).
Jesus, however, is moved with compassion toward the man and touches him. “Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, ‘I am willing; be cleansed’ ” (Mark 1:41, NKJV). This action should have defiled Jesus until the evening, when He would be required to bathe to become ritually pure again (compare with Leviticus 13–15). But Mark is clear that Jesus’ action of touching the sick man cleanses him of his leprosy. Thus, Jesus was not defiled by touching the man.
Jesus sends the man to a priest with the instruction to offer the sacrifice Moses commanded for such cases in Leviticus 14. Throughout the Gospel of Mark, Jesus stands as a defender and supporter of what Moses taught (see Mark 7:10; Mark 10:3, 4; Mark 12:26, 29–31). This view stands in sharp contrast to the religious leaders, who in the passages in Mark 7, 10, and 12 are subverting the original intent of the teachings given through Moses. These details explain Jesus’ command in Mark 1:44 to silence the man. If he were to tell of his cure by Jesus, it might prejudice the decision of the priest in bias against Jesus.
But the cleansed leper does not seem to understand this, and in disobedience to Jesus’ command, he spreads the news far and wide, making it impossible for Jesus to enter towns openly for His ministry.
How can we be careful not to do things that could hamper the spread of the gospel, no matter how good our intentions?
Supplemental EGW Notes
Standing afar off, the leper catches a few words from the Saviour’s lips. He sees Him laying His hands upon the sick. He sees the lame, the blind, the paralytic, and those dying of various maladies rise up in health, praising God for deliverance. His faith strengthens. Nearer and yet nearer he approaches to the listening throng. The restrictions laid upon him, the safety of the people, the fear with which all men regard him, are alike forgotten. He thinks only of the blessed hope of healing.
He is a loathsome spectacle. The disease has made frightful inroads, and his decaying body is horrible to look upon. At sight of him the people fall back. In their terror they crowd upon one another to escape from contact with him. Some try to prevent him from approaching Jesus, but in vain. He neither sees nor hears them. Their expressions of loathing are lost upon him. He sees only the Son of God, he hears only the voice that speaks life to the dying.
Pressing to Jesus, he casts himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”
Jesus replies, “I will; be thou clean,” and lays His hand upon him. Matthew 8:2, 3.
Immediately a change passes over the leper. His blood becomes healthy, the nerves sensitive, the muscles firm. The unnaturally white, scaly surface peculiar to leprosy disappears; and his flesh becomes as the flesh of a little child.—The Ministry of Healing, pp. 68, 69.
The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. The leprosy was cleansed. Thus it is with the leprosy of sin—deep-rooted, deadly, impossible to be cleansed by human power. . . . But Jesus, coming to dwell in humanity, receives no pollution. His presence was healing virtue for the sinner. Whoever will fall at His feet, saying in faith, “Lord, if Thou wilt, Thou canst make me clean,” shall hear the answer, “I will; be thou clean.”
In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask; but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of him.” 1 John 5:14, 15.—The Ministry of Healing, p. 70.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.