Parallel to the question in the parable—about why there is bad seed in the field if the owner planted only good seed—is another question: if God created the world entirely good, how did evil arise here?
Read Genesis 1:31. What do God’s words reveal about the state of creation when God finished creating, and why is this answer important?
According to Genesis 1:31, when God finished creating the world, it was “very good.” In Genesis 1, there is no hint of evil in God’s creation of this planet. How, then, did evil come into the human experience?
Read Genesis 3:1–7. What does this tell us about how evil got here on earth? What light does this shed on the nature of the cosmic conflict? (See also Rev. 12:7–9.)
In this narrative, we see lies about God’s character raised by the serpent, identified as the devil himself (that “serpent of old” [NKJV]) in Revelation 12:7–9. The serpent first uses a question to cast doubt on God’s command, nearly reversing what God had commanded in his question. Then, the serpent directly challenges what God had said, saying to Eve, “ ‘You will not surely die’ ” (Gen. 3:4, NKJV).
Someone, either the serpent or God, lied to Eve, who now has a choice to make about whether she will believe what God told her or what the serpent did.
Here and elsewhere in Scripture, the nature of this conflict is primarily over what and whom to believe, which is itself integrally related to love. And that is because your beliefs about someone, the kind of person that he or she is, and whether he or she can be trusted, deeply impact whether you will love and trust that person and, in this case, listen to what that person tells you.
Read Genesis 3:15. God’s statement to the serpent that the Seed of the woman, referring to the Messiah, would crush the serpent’s head is often identified as the first gospel (protoevangelium) in Scripture. How does this both reinforce the reality of the conflict and yet provide hope for us in the midst of it?
Supplemental EGW Notes
Before the entrance of evil there was peace and joy throughout the universe. All was in perfect harmony with the Creator’s will. Love for God was supreme, love for one another impartial. Christ the Word, the Only Begotten of God, was one with the eternal Father,—one in nature, in character, and in purpose,—the only being in all the universe that could enter into all the counsels and purposes of God. By Christ the Father wrought in the creation of all heavenly beings. “By Him were all things created, that are in heaven, . . . whether they be thrones, or dominions, or principalities, or powers” (Colossians 1:16); and to Christ, equally with the Father, all heaven gave allegiance.—The Great Controversy, p. 493.
To many minds the origin of sin and the reason for its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can exist under the sovereignty of One who is infinite in wisdom, in power, and in love. Here is a mystery of which they find no explanation. And in their uncertainty and doubt they are blinded to truths plainly revealed in God’s word and essential to salvation. There are those who, in their inquiries concerning the existence of sin, endeavor to search into that which God has never revealed; hence they find no solution of their difficulties; and such as are actuated by a disposition to doubt and cavil seize upon this as an excuse for rejecting the words of Holy Writ.—The Great Controversy, p. 492.
The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, “Let the punishment fall on Me. I will stand in man’s place. He shall have another chance.”
What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on Him.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 1, p. 1085.
Jesus came into the world to illustrate the character of God in His own life, and He swept back the misrepresentations that Satan had originated, and revealed the glory of God. It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God. The unbelief of men was deep seated, and yet they could not resist the testimony of His God-like example, and His deeds of love and truth.—Sons and Daughters of God, p. 139.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.