The God of the Bible is compassionate and passionate, and these divine emotions are supremely exemplified in Jesus Christ. God is sympathetic (compare with Isa. 63:9, Heb. 4:15), deeply affected by the sorrows of His people (Judg. 10:16, Luke 19:41), and willing to hear, answer, and comfort (Isa. 49:10, 15; Matt. 9:36; Matt. 14:14).
Read 1 Corinthians 13:4–8. In what ways does this passage call us to reflect God’s compassionate and amazing love in our relationships with others?
We long to be in relationship with persons who exemplify the kind of love described in 1 Corinthians 13:4–8. But how often do we seek to become this kind of person toward others? We cannot make ourselves long-suffering and kind; we cannot make ourselves not be envious, conceited, rude, or self-seeking. We cannot muster a love in ourselves that “bears all things, believes all things, hopes all things, endures all things,” and “never fails” (1 Cor. 13:7, 8, NKJV). Such love can be exemplified in our lives only as the fruit of the Holy Spirit. And praise God that the Holy Spirit pours the love of God into the hearts of those who, by faith, are in Christ Jesus (Rom. 5:5).
By the grace of God and the power of the Holy Spirit, in what practical ways might we respond to, and reflect, God’s profoundly emotional, but always perfectly righteous and rational, love? First, the only appropriate response is to worship the God who is love. Second, we should respond to God’s love by actively showing compassion and benevolent love to others. We should not simply be comforted in our Christian faith but should be motivated to comfort others. Finally, we should recognize that we cannot change our hearts, but that only God can.
So, let us ask God to give us a new heart for Him and for others—a pure and purifying love that elevates what is good and removes the chaff from within.
Let our prayer be: “may the Lord make you increase and abound in love to one another and to all, . . . so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints” (1 Thess. 3:12, 13, NKJV).
Why is a death to self and to the selfishness and corruption of our natural hearts the only way to reveal this kind of love? What are the choices that we can make in order to be able to die this death to self?
Supplemental EGW Notes
Love is not simply an impulse, a transitory emotion, dependent upon circumstances; it is a living principle, a permanent power. The soul is fed by the streams of pure love that flow from the heart of Christ, as a well-spring that never fails. O, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly,—“without partiality, and without hypocrisy.” And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. . . .
To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. Genuine love is a precious attribute of heavenly origin, which increases its fragrance in proportion as it is dispensed to others.—Sons and Daughters of God, p. 101.
The Saviour overcame to show man how he may overcome. All the temptations of Satan, Christ met with the word of God. By trusting in God’s promises, He received power to obey God’s commandments, and the tempter could gain no advantage. To every temptation His answer was, “It is written.” So God has given us His word wherewith to resist evil. Exceeding great and precious promises are ours, that by these we “might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:4.
Bid the tempted one look not to circumstances, to the weakness of self, or to the power of temptation, but to the power of God’s word. All its strength is ours. “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” “By the word of Thy lips I have kept me from the paths of the destroyer.” Psalm 119:11; 17:4.—Temperance, p. 107.
There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely.
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life.—Christ’s Object Lessons, pp. 67, 68.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.