God not only loves people of His own free will, but He also invites them to love Him in return. That God grants them the ability to freely choose whether they will accept or reject His love is apparent in (among other places) Christ’s parable of the wedding banquet.
Read Matthew 22:1–14. What is the meaning of this parable?
In Christ’s parable of the wedding banquet, a king arranges a marriage for his son and sends out his servants to “ ‘call those who were invited to the wedding,’ ” but “ ‘they were not willing to come’ ” (Matt. 22:2, 3, NKJV). More than once the king sent out his servants to call them, but they ignored his call and, even worse, seized his servants and killed them (Matt. 22:4–6).
Later, after dealing with those who had murdered some of his servants, the king told his servants, “ ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding’ ” (Matt. 22:8, 9, NKJV). After another episode of a man without a wedding garment being cast out, signifying the need to receive a wedding garment from the king to attend the wedding banquet, Jesus closes the parable with the cryptic but highly meaningful phrase, “ ‘Many are called, but few are chosen’ ” (Matt. 22:14, NKJV).
What does this mean? Those who are finally “chosen,” the “elect,” are those who have accepted the Lord’s invitation to the wedding. The term translated “call” and “invite” throughout the parable is the Greek term kaleo (to call, invite), and what determines who is finally “elect” (eklektos) is whether one has freely accepted the invitation.
In fact, God calls (that is, invites) everyone to the wedding feast. However, any one of us can refuse God’s love. Freedom is essential to love. God will never force His love on anyone. Sad to say, we can reject having a love relationship with God.
The “elect” are those who accept the invitation. For those who love God, God has prepared things more wonderful than anything that we could possibly imagine. Once again, it all comes down to the question of love and the freedom inherent in love.
What about your life reveals that you have accepted the wedding invitation and have come appropriately clothed?
Supplemental EGW Notes
Every man is free to choose what power he will have to rule over him. None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded. Those who will consent to enter into covenant relation with the God of heaven are not left to the power of Satan or to the infirmity of their own nature. They are invited by the Saviour, “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5.—The Desire of Ages, p. 258.
The Lord God has provided a banquet for the whole human race. It is represented in the parable as a great supper where there is provided a festival for every soul. All connected with this supper may enjoy the heavenly feast, which is the gospel. This feast is open to all who will receive it. All are invited and urged to come.
All who are partakers of the wedding feast, the gospel feast, by this act say that they have accepted Christ as their personal Saviour. They wear His distinguishing dress. They have accepted the truth as it is in Jesus, which is the robe of Christ’s righteousness. Only those do honor to Christ who accept the invitation, “Come, for all things are now ready; come to the marriage supper of the Lamb.” These put on the white linen, the clean, pure character, showing that they no longer live their old citizen life that they lived in their ignorance. Their speech is changed. Their conversation is in altogether another line.—The Upward Look, p. 304.
We should consider the great sacrifice that was made in our behalf to purchase for us the robe of righteousness woven in the loom of heaven. He has invited us to the wedding feast, and has provided for every one of us the wedding garment. The robe of righteousness has been purchased at infinite cost, and how daring is the insult to Heaven when one presents himself as a candidate for entrance at the wedding feast when wearing his own citizen’s dress of self-righteousness! How greatly he dishonors God, openly showing contempt for the sacrifice made on Calvary!
No one will taste of the marriage supper of the Lamb who has not on a wedding garment. But John writes, “. . . He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Then, before it is eternally too late, let each one go to the heavenly Merchantman for the white raiment, the eyesalve, the gold tried in the fire, and the oil of heavenly grace.—That I May Know Him, p. 264.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.